Перевод: со всех языков на английский

с английского на все языки

X is constantly on Y's tongue

  • 1 Я-50

    HE СХОДИТЬ С ЯЗЫКА (С УСТ) (у) кого VP subj: слово, имя etc) (of a word, name etc that is key to some topic of conversation) to be continually said, mentioned in conversation
    X не сходит у Y-a с языка = X is constantly on Y's tongue
    X is always on Y's lips X keeps coming up (in conversation) Y never stops talking about X
    X не сходит с языков в месте Z - X is on all tongues in place Z.
    Эти имена наших «национальных героев» не сходили у нас с языка (Лимонов 1). The names of these "national heroes" of ours were always on our lips (1a).
    ...Господин Мольер и его коме- дианты... репетировали «Тартюфа» под новым названием «Обманщик»... Успех был огромный. Но на другой же день в Пале-Рояль явился пристав парижского парламента и вручил господину Мольеру официальное предписание немедленно прекратить представления «Обманщика»... Слова «Тартюф» и «Обманщик» не сходили с языков в Париже... (Булгаков 5)....Monsieur de Moliere and his players...rehearsed Tartuffe under a new title, The Impostor....The play's success was enormous. On the very next day, however, a bailiff of the parliament of Paris appeared at the Palais Royal and handed Monsieur de Moliere an official order...to halt performances of The Impostor at once.... Tartuffe and The Impostor were on all tongues in Paris... (5a).

    Большой русско-английский фразеологический словарь > Я-50

  • 2 не сходить с уст

    [VP; subj: слово, имя etc]
    =====
    ⇒ (of a word, name etc that is key to some topic of conversation) to be continually said, mentioned in conversation:
    - X не сходит у Y-а с языка≈ X is constantly on Y's tongue;
    || X не сходит с языков в месте Z ≈ X is on all tongues in place Z.
         ♦ Эти имена наших "национальных героев" не сходили у нас с языка (Лимонов 1). The names of these "national heroes" of ours were always on our lips (1a).
         ♦...Господин Мольер и его комедианты... репетировали "Тартюфа" под новым названием "Обманщик"... Успех был огромный. Но на другой же день в Пале-Рояль явился пристав парижского парламента и вручил господину Мольеру официальное предписание немедленно прекратить представления "Обманщика"... Слова "Тартюф" и "Обманщик" не сходили с языков в Париже... (Булгаков 5)....Monsieur de Moliere and his players...rehearsed Tartuffe under a new title, The Impostor....The play's success was enormous. On the very next day, however, a bailiff of the parliament of Paris appeared at the Palais Royal and handed Monsieur de Moliere an official order...to halt performances of The Impostor at once.... Tartuffe and The Impostor were on all tongues in Paris... (5a).

    Большой русско-английский фразеологический словарь > не сходить с уст

  • 3 не сходить с языка

    • НЕ СХОДИТЬ С ЯЗЫКА <C УСТ> (у) кого
    [VP; subj: слово, имя etc]
    =====
    ⇒ (of a word, name etc that is key to some topic of conversation) to be continually said, mentioned in conversation:
    - X не сходит у Y-а с языка≈ X is constantly on Y's tongue;
    || X не сходит с языков в месте Z ≈ X is on all tongues in place Z.
         ♦ Эти имена наших "национальных героев" не сходили у нас с языка (Лимонов 1). The names of these "national heroes" of ours were always on our lips (1a).
         ♦...Господин Мольер и его комедианты... репетировали "Тартюфа" под новым названием "Обманщик"... Успех был огромный. Но на другой же день в Пале-Рояль явился пристав парижского парламента и вручил господину Мольеру официальное предписание немедленно прекратить представления "Обманщика"... Слова "Тартюф" и "Обманщик" не сходили с языков в Париже... (Булгаков 5)....Monsieur de Moliere and his players...rehearsed Tartuffe under a new title, The Impostor....The play's success was enormous. On the very next day, however, a bailiff of the parliament of Paris appeared at the Palais Royal and handed Monsieur de Moliere an official order...to halt performances of The Impostor at once.... Tartuffe and The Impostor were on all tongues in Paris... (5a).

    Большой русско-английский фразеологический словарь > не сходить с языка

  • 4 लिह्


    lih
    1) (later form of rih) cl. 2. P. Ā. Dhātup. XXIV, 6 ;

    leḍhi, līḍhe (ep. alsoﾠ lihati;
    pf. lileha, lilihe Gr.;
    fut. leḍhā, lekshyati, - te ib. ;
    aor. alikshat, alikshata andﾠ alīḍha ib. ;
    inf. leḍhum ib. ;
    ind. p. līḍhvā ib.) to lick, lap, lick at (loc.), taste, sip, take any food by licking orﾠ lapping Br. etc. etc.;
    to lick up = destroy (said of an arrow) Daṡ. ;
    Caus. leháyati (aor. alīlihat), to cause to lick Br. Suṡr. ;
    to apply as an electuary Car.:
    Desid. lilikshati, - te Gr.:
    Intens. lelihyati, leleḍhi (p. lelihat - hyat, - hyamana orﾠ - hāna q.v.), to lick frequently orﾠ constantly, play with the tongue MBh. R. etc.
    + cf. Gk. λείχω;
    Lat. lingo;
    Slav. liṡ5ati;
    Lith. lē4ṡ3ti;
    Germ. lëcchôn, lecken;
    Angl. Sax. liccian;
    Eng. lick
    2) (ifc.) licking (cf. madhu-l-);
    perceiving ( nayanayoḥ in the eyes») Sāh. ;
    m. mild wind L.

    Sanskrit-English dictionary > लिह्

  • 5 Lästermaul

    n umg.
    1. vicious ( oder malicious) tongue
    2. er ist ein Lästermaul he’s got a vicious ( oder malicious) tongue, he’s always saying malicious things about people, Am. auch he’s always bad-mouthing people
    * * *
    Lạ̈s|ter|maul
    nt (inf)
    See:
    * * *
    Läs·ter·maul
    nt (pej fam) knocker sl
    * * *
    das (abwertend salopp)

    ein Lästermaul sein/haben — have a malicious tongue; be constantly making malicious remarks

    * * *
    1. vicious ( oder malicious) tongue
    2.
    er ist ein Lästermaul he’s got a vicious ( oder malicious) tongue, he’s always saying malicious things about people, US auch he’s always bad-mouthing people
    * * *
    das (abwertend salopp)

    ein Lästermaul sein/haben — have a malicious tongue; be constantly making malicious remarks

    Deutsch-Englisch Wörterbuch > Lästermaul

  • 6 arrêt

    arrêt [aʀε]
    1. masculine noun
       a. [de machine, véhicule, développement, croissance] stopping
    • « arrêts fréquents » (sur véhicule) "frequent stops"
    • être à l'arrêt [véhicule, conducteur] to be stationary
    • faire un arrêt [train] to stop ; [gardien de but] to make a save
    • rester or tomber en arrêt [chien] to point ; [personne] to stop short
    • être en arrêt [chien] to be pointing ( devant at ) ; [personne] to stand transfixed ( devant before)► sans arrêt ( = sans interruption) [travailler, pleuvoir] without stopping ; ( = très fréquemment) [se produire, se détraquer] constantly
       b. ( = lieu) stop
       c. (Canadian) ( = panneau stop) stop sign
       d. ( = décision juridique) judgment
    2. plural masculine noun
    ► arrêt de travail ( = grève) stoppage ; ( = congé de maladie) sick leave ; ( = certificat) medical certificate
    * * *
    aʀɛ
    nom masculin
    1) ( de véhicule) stopping; ( de combats) cessation; (de livraison, transaction) cancellation; (de production, distribution) halt; ( de croissance économique) cessation; ( halte) stop

    attendez l'arrêt complet du train/de l'avion — wait until the train/plane has come to a complete stop

    l'arrêt des hostilités/essais nucléaires — an end to hostilities/nuclear testing

    sans arrêt — ( sans interruption) nonstop, without stopping; ( à tout moment) constantly

    à l'arrêt — [voiture, camion, train] stationary; [machine] ( prête à fonctionner) idle; ( hors tension) off

    être en arrêt — [chien] to point

    être aux arrêts — Armée to be under arrest

    2) ( lieu) stop
    4) Droit ruling
    •
    Phrasal Verbs:
    * * *
    aʀɛ
    1. nm
    1) [activité, processus] stopping

    Elle travaille sans arrêt. — She works non-stop., (= fréquemment) continually

    Ils se disputent sans arrêt. — They quarrel continually.

    2) [véhicule] stop, stopping

    être à l'arrêt — to have come to a halt, to be stopped

    "Lausanne, deux minutes d'arrêt" — "Lausanne, two minutes stop"

    "Sans arrêt jusqu'à Dijon" — "Next stop Dijon"

    rester en arrêt devant; tomber en arrêt devant — to stop short in front of

    3) [bus] stop
    4) DROIT judgment, decision
    5) FOOTBALL save
    2. arrêts nmpl
    MILITAIRE arrest sg
    * * *
    A nm
    1 ( de véhicule) stopping; ( de combats) cessation; (de livraison, transaction) cancellation; (de production, distribution) halt; ( de croissance économique) cessation; attendez l'arrêt complet du train/de l'avion wait until the train/plane has come to a complete stop; faire un arrêt de deux heures to stop for two hours; nous ferons plusieurs arrêts we'll make several stops; demander l'arrêt des hostilités/essais nucléaires to call for an end to hostilities/nuclear testing; décider l'arrêt de la construction/production de qch to decide to halt the building/production of sth; sans arrêt ( sans escale) nonstop; ( sans interruption) constantly; je suis dérangée sans arrêt I'm continually being disturbed; ce train est sans arrêt jusqu'à Toulouse this train goes nonstop to Toulouse; tousser/interrompre/se défaire sans arrêt to cough/to interrupt/to come undone constantly; nous sommes sans arrêt dérangés we are constantly being disturbed; il a plu sans arrêt pendant une semaine it rained continuously for a week; il faut sans arrêt répéter la même chose the same thing has to be repeated over and over again; il faut sans arrêt que je te répète la même chose I have to tell you the same thing over and over again; à l'arrêt [voiture, camion, train] stationary; [machine] ( prête à fonctionner) idle; ( hors tension) off; ‘Dijon: trois minutes d'arrêt!’ ‘this is Dijon, there will be a 3-minute stop’; marquer un temps d'arrêt to pause; un coup d'arrêt a halt; donner un coup d'arrêt à (à construction, concurrence, progression) to stop ou halt;
    2 ( dans les transports en commun) stop; un arrêt de bus a bus stop; tu descends à quel arrêt? which stop are you getting off at?; arrêt facultatif/fixe request/compulsory stop;
    3 Can ( sur un panneau) stop;
    4 Jur ruling; rendre un arrêt to give ou pass a ruling;
    5 Chasse chien d'arrêt pointer; être en arrêt [chien] to point; être en arrêt devant qch fig to stand with one's tongue hanging out in front of sth.
    B arrêts mpl Mil arrest ¢; être aux arrêts, garder les arrêts to be under arrest.
    arrêt du cœur heart failure; arrêt sur image freeze-frame, still; faire un arrêt sur image to freeze a frame; arrêt de jeu Sport stoppage time; jouer les arrêts de jeu to play injury time; arrêt maladie ( événement) sick leave; ( document) sick note; être en arrêt de maladie to be on sick leave; arrêt pipi○ break in a journey (to go to the toilet); arrêt de porte doorstop; arrêt sur salaire Admin, Jur writ of attachment of earnings; arrêt de travail ( pour grève) stoppage of work; ( pour maladie) ( événement) sick leave ¢; ( document) sick note; être en arrêt de travail to be on sick leave; j'ai un arrêt de travail de dix jours I have a sick note for ten days; arrêt de volée ( au rugby) mark; arrêts de forteresse Mil confinement ¢; arrêts de rigueur Mil close arrest ¢; arrêts simples Mil open arrest ¢.
    [arɛ] nom masculin
    1. [interruption] stopping
    appuyer sur le bouton "arrêt" press the "stop" ou "halt" button
    marquer un temps d'arrêt to stop ou to pause for a moment
    a. [grève] stoppage
    b. [congé] sick leave
    c. [certificat] doctor's ou medical certificate
    2. TRANSPORTS [pause] stop, halt
    ‘arrêts fréquents’ ‘slow deliveries’
    ‘arrêt demandé’ ‘stop requested’
    [lieu]
    4. CINÉMA & TÉLÉVISION
    arrêt cardiaque ou du cœur cardiac arrest, cardiac failure
    7. DROIT [décision] judgment, ruling
    rendre un arrêt to deliver ou to pronounce a judgment
    8. [arrestation] arrest
    ————————
    arrêts nom masculin pluriel
    ————————
    à l'arrêt locution adjectivale
    [véhicule] stationary
    ————————
    d'arrêt locution adjectivale
    1. TECHNOLOGIE [dispositif] stopping, stop (modificateur)
    en arrêt locution adverbiale
    sans arrêt locution adverbiale
    [sans interruption] non-stop
    [à maintes reprises] constantly

    Dictionnaire Français-Anglais > arrêt

  • 7 अग्निः _agniḥ

    अग्निः [अङ्गति ऊर्ध्वं गच्छति अङ्ग्-नि,नलोपश्च Uṇ.4.5., or fr. अञ्च् 'to go.']
    1 Fire कोप˚, चिन्ता˚, शोक˚, ज्ञान˚, राज˚, &c.
    -2 The God of fire.
    -3 Sacrificial fire of three kinds (गार्हपत्य, आहवनीय and दक्षिण); पिता बै गार्हपत्यो$ ग्निर्माताग्निर्दक्षिणः स्मृतः । गुरुराहवनीयस्तु साग्नित्रेता गरीयसी ॥ Ms. 2.232.
    -4 The fire of the stomach, digestive faculty, gastric fluid.
    -5 Bile (नाभेरूर्ध्व हृदयादधस्तादामाशयमाचक्षते तद्गतं सौरं तेजः पित्तम् इत्याचक्षते).
    -6 Cauterization (अग्नि- कर्मन्).
    -7 Gold.
    -8 The number three. शराग्निपरिमाणम् (पञ्चत्रिंशत्) Mb.13.17.26.
    -9 N. of various plants: (a) चित्रक Plumbago Zeylanica; (b) रक्तचित्रक; (c) भल्लातक Semicarpus Anacardium; (d) निम्बक Citrus Acida.
    -1 A mystical substitute for the letter र्. In Dvandva comp. as first member with names of deities, and with particular words अग्नि is changed to अग्ना, as ˚विष्णू, ˚मरुतौ, or to अग्नी, ˚पर्जन्यौ, ˚ वरुणौ, ˚षोमौ
    -11 पिङगला नाडी; यत्र तद् ब्रह्म निर्द्वन्द्वं यत्र सोमः, (इडा) सहाग्निना (अग्निः पिङ्गला) Mb.14.2.1.
    -12 Sacrificial altar, अग्निकुण्ड cf. Rām. 1.14.28.
    -13 Sky. अग्निर्मूर्धा Muṇḍ 2.1.4. [cf. L. ignis.
    [Agni is the God of Fire, the Ignis of the Latins and Ogni of the Slavonians. He is one of the most prominent deities of the Ṛigveda. He, as an immortal, has taken up his abode among mortals as their guest; he is the domestic priest, the successful accomplisher and protector of all ceremonies; he is also the religious leader and preceptor of the gods, a swift messenger employed to announce to the immortals the hymns and to convey to them the oblations of their worshippers, and to bring them down from the sky to the place of sacrifice. He is sometimes regarded as the mouth and the tongue through which both gods and men participate in the sacrifices. He is the lord, protector and leader of people, monarch of men, the lord of the house, friendly to mankind, and like a father, mother, brother &c. He is represented as being produced by the attrition of two pieces of fuel which are regarded as husband and wife. Sometimes he is considered to have been brought down from heaven or generated by Indra between two clouds or stones, created by Dyau, or fashioned by the gods collectively. In some passages he is represented as having a triple existence, which may mean his three- fold manifestations as the sun in heaven, lightning in the atmosphere, and as ordinary fire on the earth, although the three appearances are also elsewhere otherwise explained. His epithets are numberless and for the most part descriptive of his physical characteristics: धूमकेतु, हुतभुज्, शुचि, रोहिताश्व, सप्तजिह्व, तोमरधर, घृतान्न, चित्रभानु, ऊर्ध्वशोचिस्, शोचिष्केश, हरिकेश, हिरण्यदन्त, अयोदंष्ट्र &c. In a celebrated passage he is said to have 4 horns, 3 feet, 2 heads, and 7 hands. The highest divine functions are ascribed to Agni. He is said to have spread out the two worlds and + produced them, to have supported heaven, formed the mundane regions and luminaries of heaven, to have begotten Mitra and caused the sun to ascend the sky. He is the head and summit of the sky, the centre of the earth. Earth, Heaven and all beings obey his commands. He knows and sees all worlds or creatures and witnesses all their actions. The worshippers of Agni prosper, they are wealthy and live long. He is the protector of that man who takes care to bring him fuel. He gives him riches and no one can overcome him who sacrifices to this god. He confers, and is the guardian of, immortality. He is like a water-trough in a desert and all blessing issue from him. He is therefore constantly supplicated for all kinds of boons, riches, food, deliverance from enemies and demons, poverty, reproach, childlessness, hunger &c. Agni is also associated with Indra in different hymns and the two gods are said to be twin brothers.
    Such is the Vedic conception of Agni; but in the course of mythological personifications he appears as the eldest son of Brahmā and is called Abhimānī [Viṣṇu Purāṇa]. His wife was Svāhā; by her, he had 3 sons - Pāvaka, Pavamāna and Śuchi; and these had forty-five sons; altogether 49 persons who are considered identical with the 49 fires. He is also represented as a son of Aṅgiras, as a king of the Pitṛs or Manes, as a Marut and as a grandson of Śāṇḍila, and also as a star. The Harivaṁśa describes him as clothed in black, having smoke for his standard and head-piece and carrying a flaming javelin. He is borne in a chariot drawn by red horses and the 7 winds are the wheels of his car. He is accompanied by a ram and sometimes he is represented as riding on that animal. Agni was appointed by Brahamā as the sovereign of the quarter between the south and east, whence the direction is still known as Āgneyī. The Mahābhārata represents Agni as having exhausted his vigour and become dull by devouring many oblations at the several sacrifices made by king Śvetaki, but he recruited his strength by devouring the whole Khāṇḍava forest; for the story see the word खाण्डव].
    -Comp. -अ (आ) गारम् -रः, -आलयः, -गृहम् [अग्निकार्याय अगारम् शाक˚ त.] a fire- sanctuary, house or place for keeping the sacred fire; वसंश्चतुर्थो$ग्निरिवाग्न्यगारे R.5.25. रथाग्न्यगारं चापार्चीं शरशक्तिगदे- न्धनम् Mb.11.25.14.
    -अस्त्रम् fire-missile, a rocket,
    -आत्मक a. [अग्निरात्मा यस्य] of the nature of fire सोमा- त्मिका स्त्री, ˚कः पुमान्.
    -आधानम् consecrating the fire; so ˚आहिति.
    -आधेयः [अग्निराधेयो येन] a Brāhmana who maintains the sacred fire. (
    -यम्) =
    ˚आधानम्. -आहितः [अग्निराहितो येन, वा परनिपातः P.II.2.37.] one who maintains the sacred fire; See आहिताग्नि.
    -इध् m. (अग्नीध्रः) [अग्निम् इन्द्धे स अग्नीध्] the priest who kindles fire (mostly Ved).
    -इन्धनः [अग्निरिध्यते अनेन] N. of a Mantra. (नम्) kindling the fire; अग्नीन्धनं भैक्षचर्याम् Ms.2.18.
    -उत्पातः [अग्निना दिव्यानलेन कृतः उत्पातः] a fiery portent, meteor, comet &c. In Bṛ. S.33 it is said to be of five kinds: दिवि भुक्तशुभफलानां पततां रूपाणि यानि तान्युल्काः । धिष्ण्योल्का- शनिविद्युत्तारा इति पञ्चधा भिन्नाः ॥ उल्का पक्षेण फलं तद्वत् धिष्ण्याशनिस्त्रिभिः पक्षैः । विद्युदहोभिः ष़ड्भिस्तद्वत्तारा विपाचयति ॥ Different fruits are said to result from the appearances of these portents, according to the nature of their colour, position &c.
    -उद्धरणम्, -उद्धारः 1 producing fire by the friction of two araṇis.
    -2 taking out, before sun-rise, the sacred fire from its cover of ashes previous to a sacrifice.
    -उपस्थानम् worship of Agni; the Mantra or hymn with which Agni is worshipped (अग्निरुपस्थीयते$नेन) अग्निस्त्रिष्टुभ् उपस्थाने विनियोगः Sandhyā.
    -एधः [अग्निमेधयति] an incendiary.
    -कणः; -स्तोकः a spark.
    -कर्मन् n. [अग्नौ कर्म स. त.]
    1 cauterization.
    -2 action of fire.
    -3 oblation to Agni, worship of Agni (अग्निहोत्र); so ˚कार्य offering oblations to fire, feeding fire with ghee &c.; निर्वर्तिताग्निकार्यः K.16.; ˚र्यार्धदग्ध 39, Ms.3.69, अग्निकार्यं ततः कुर्यात्सन्ध्ययोरुभयोरपि । Y.1.25.
    -कला a part (or appearance) of fire; ten varieties are mentioned धूम्रार्चिरुष्मा ज्वलिनी ज्वालिनी विस्फु- लिङ्गिनी । सुश्री: सुरूपा कपिला हव्यकव्यवहे अपि ॥ यादीनां दश- वर्णानां कला धर्मप्रदा अमूः ।).
    -कारिका [अग्निं करोति आधत्ते करणे कर्तृत्वोपचारात् कर्तरि ण्वुल्]
    1 the means of consecrating the sacred fire, the Ṛik called अग्नीध्र which begins with अग्निं दूतं पुरो दधे. 2. = अग्निकार्यम्.
    -काष्ठम् अग्नेः उद्दीपनं काष्ठं शाक ˚त.] agallochum (अगुरु)
    -कुक्कुटः [अग्नेः कुक्कुट इव रक्तवर्णस्फुलिङ्गत्वात्] a firebrand, lighted wisp of straw.
    -कुण्डम [अग्नेराधानार्थं कुण्डम्] an enclosed space for keeping the fire, a fire-vessel.
    -कुमारः, -तनयः; सुतः 1 N. of Kārttikeya said to be born from fire; Rām.7. See कार्त्तिकेय.
    -2 a kind of preparation of medicinal drugs.
    -कृतः Cashew-nut; the plant Anacardium occidentale. [Mar.काजू]
    -केतुः [अग्नेः केतुरिव]
    1 smoke.
    -2 N. of two Rākṣasas on the side of Rāvaṇa and killed by Rāma.
    -कोणः -दिक् the south-east corner ruled over by Agni; इन्द्रो वह्निः पितृपतिर्नौर्ऋतो वरुणो मरुत् । कुबेर ईशः पतयः पूर्वादीनां दिशां क्रमात् ॥
    -क्रिया [अग्निना निर्वर्तिता क्रिया, शाक. त.]
    1 obsequies, funeral ceremonies.
    -2 branding; भेषजाग्निक्रियासु च Y.3.284.
    -क्रीडा [तृ. त.] fire-works, illuminations.
    -गर्भ a. [अग्निर्गर्भे यस्य] pregnant with or containing fire, having fire in the interior; ˚र्भां शमीमिव Ś 4.3. (
    --र्भः) [अग्निरिव जारको गर्भो यस्य]
    1 N. of the plant Agnijāra.
    -2 the sun stone, name of a crystal supposed to contain and give out fire when touched by the rays of the sun; cf Ś2.7.
    -3 the sacrificial stick अरणि which when churned, gives out fire.
    (-र्भा) 1 N. of the Śamī plant as containing fire (the story of how Agni was discovered to exist in the interior of the Śamī plant is told in chap. 35 of अनु- शासनपर्व in Mb.)
    -2 N. of the earth (अग्नेः सकाशात् गर्भो यस्यां सा; when the Ganges threw the semen of Śiva out on the Meru mountain, whatever on earth &c. was irradiated by its lustre, became gold and the earth was thence called वसुमती)
    -3 N. of the plant महा- ज्योतिष्मती लता (अग्निरिव गर्भो मध्यभागो यस्याः सा) [Mar. माल- कांगोणी]
    -ग्रन्थः [अग्निप्रतिपादको ग्रन्थः शाक. त.] the work that treats of the worship of Agni &c.
    -घृतम् [अग्न्युद्दीपनं घृतं शाक. त.] a kind of medicinal preparation of ghee used to stimulate the digestive power.
    -चित् m. अग्निं चितवान्; चि-भूतार्थे क्विप् P.III.2.91] one who has kept the sacred fire; यतिभिः सार्धमनग्निमग्निचित् R.8.25; अध्वरे- ष्वग्निचित्वत्सु Bk.5.11.
    -चयः, -चयनम्, -चित्या. arranging or keeping the sacred fire (अग्न्याधान); चित्याग्निचित्ये च P.III.1.132.
    -2 (
    -यः, -यनः) the Mantra used in this operation.
    -3 a heap of fire
    -चित्वत् [अग्निचयनम् अस्त्यस्मिन् मतुप्; मस्य वः । तान्तत्वान्न पद- त्वम् Tv.] having अग्निचयन or अग्निचित्.
    -चूडः A bird having a red tuft.
    -चर्णम् gunpowder. कार्यासमर्थः कत्यस्ति शस्त्रगोलाग्निचूर्णयुक् Śukranīti 2.93.
    -ज, -जात a. produced by or from fire, born from fire.
    (-जः, -जातः) 1 N. of the plant अग्निजार (अग्नये अग्न्युद्दीपनाय जायते सेवनात् प्रभवति).
    1 N. of Kārttikeya पराभिनत्क्रौञ्चमिवाद्रिमग्निजः Mb.8.9. 68.3. Viṣṇu. (
    -जम्, -जातम) gold; so ˚जन्मन्.
    -जित् m. God; Bhāg.8.14.4.
    -जिह्व a.
    1 having a fiery tongue.
    -2 one having fire for the tongue, epithet of a God or of Visṇu in the boar incarnation. (
    -ह्वा)
    1 a tongue or flame of fire.
    -2 one of the 7 tongues of Agni (कराली धूमिनी श्वेता लोहिता नीललोहिता । सुवर्णा पद्मरागा च जिह्वा: सप्त विभावसोः
    -3 N. of a plant लाङ्गली (अग्नेर्जिह्वेव शिखा यस्याः सा); of another plant (जलपिप्पली) or गजपिप्पली (विषलाङ्गला) (Mar. जल-गज पिंपळी)
    -ज्वाला 1 the flame or glow of fire.
    -2 [अग्नेर्ज्वालेव शिखा यस्याः सा] N. of a plant with red blossoms, chiefly used by dyers, Grislea Tomentosa (Mar. धायफूल, धायटी).
    -तप् a. [अग्निना तप्यते; तप्-क्विप्] having the warmth of fire; practising austerities by means of fire.
    -तपस् a. [अग्निभिः तप्यते]
    1 practising very aus- tere penance, standing in the midst of the five fires.
    -2 glowing, shining or burning like fire (तपतीति तपाः अग्निरिव तपाः) hot as fire
    -तेजस् a. having the lustre or power of fire. (अग्नेरिव तेजो यस्य). (
    -स् n.) the lustre of fire. (
    -स् m.) N. of one of the 7 Ṛiṣis of the 11th Manvantara.
    -त्रयम् the three fires, See under अग्नि.
    -द a. [अग्निं दाहार्थं गृहादौ ददाति; दा. -क.]
    1 giving or supplying with fire
    -2 tonic, stomachic, producing appetite, stimulating digestion.
    -3 incendiary; अग्निदान् भक्तदांश्चैव Ms.9.278; अग्निदानां च ये लोकाः Y.2.74; so ˚दायक, ˚दायिन्. यदग्निदायके पापं यत्पापं गुरुतल्पगे. Rām.2.75.45.
    -दग्ध a.
    1 burnt on the funeral pile; अग्निदग्धाश्च ये जीवा ये$प्यदग्धाः कुले मम Vāyu. P.
    -2 burnt with fire.
    -3 burnt at once without having fire put into the mouth, being destitute of issue (?); (pl.) a class of Manes or Pitṛis who, when alive, kept up the household flame and presented oblations to fire.
    -दमनी [अग्निर्दम्यते$नया; दम्-णिच् करणे ल्युट] a narcotic plant, Solanum Jacquini. [Mar. रिंगणी]
    -दातृ [अग्निं विधानेन ददाति] one who performs the last (funeral) ceremonies of a man; यश्चाग्निदाता प्रेतस्य पिण्डं दद्यात्स एव हि.
    -दीपन a. [अग्निं दीपयति] stimulating digestion, stomachic, tonic.
    -दीप्त a. [तृ. त्त.] glowing, set on fire, blazing (
    -प्ता) [अग्निर्जठरानलो दीप्तः सेवनात् यस्याः सा] N. of a plant ज्योतिष्मती लता (Mar. मालकांगोणी), which is said to stimulate digestion.
    -दीप्तिः f. active state of digestion.
    -दूत a. अग्निर्दूत इव यस्मिन् यस्य वा] having Agni for a messenger, said of the sacrifice or the deity invoked; यमं ह यज्ञो गच्छत्यग्निदूतो अरंकृतः Rv.1.14.13.
    -दूषितः a. branded.
    -देवः [अग्नि- रेव देवः] Agni; a worshipper of Agni.
    -देवा [अग्निर्देवो यस्याः] the third lunar mansion, the Pleiades (कृत्तिका).
    -द्वारम् the door on the south-east of a building; पूर्व- द्वारमथैशाने चाग्निद्वारं तु दक्षिणे । Māna.9.294-95.
    -धानम् [अग्निर्धियते$स्मिन्] the place or receptacle for keeping the sacred fire, the house of अग्निहोतृ; पदं कृणुते अग्निधाने Rv. 1.165.3.
    -धारणम् maintaining the sacred fire; व्रतिनां ˚णम् K. 55.
    -नयनम् = ˚प्रणयनम्.
    -निर्यासः [अग्नेर्ज- ठरानलस्येव दीपको निर्यासो यस्य] N. of the plant अग्निजार.
    -नेत्र a. [अग्निर्नेता यस्य] having Agni for the leader or conveyer of oblations, an epithet of a god in general.
    -पदम् 1 the word Agni.
    -2 fire-place.
    -3 N. of a plant.
    -परिक्रि-ष्क्रि-या care of the sacred fire, worship of fire, offering oblations; गृहार्थो$ग्निपरिष्क्रिया Ms.2.67.
    -परिच्छदः the whole sacrificial apparatus; गृह्यं चाग्निपरिच्छदम् Ms.6. 4.
    -परिधानम् enclosing the sacrificial fire with a kind of screen.
    -परीक्षा [तृ. त.] ordeal by fire.
    -पर्वतः [अग्निसाधनं पर्वतः] a volcano; महता ज्वलता नित्यमग्निमेवाग्नि- पर्वतः Rām.5.35.43.
    -पुच्छः [अग्नेः अग्न्याधानस्थानस्य पुच्छ इव]. tail or back part of the sacrificial place; the extinction of fire.
    -पुराणम् [अग्निना प्रोक्तं पुराणम्] one of the 18 Purāṇas ascribed to Vyāsa. It derives its name from its having been communicated originally by Agni to the sage Vasiṣṭha for the purpose of instructing him in the two-fold knowledge of Brahman. Its stanzas are said to be 145. Its contents are varied. It has portions on ritual and mystic worship, cosmical descriptions, chapters on the duties of Kings and the art of war, a chapter on law, some chapters on Medicine and some treatises on Rhetoric, Prosody, Grammar, Yoga, Brahmavidyā &c. &c.
    -प्रणयनम् bringing out the sacrificial fire and consecrating it according to the proper ritual.
    -प्रणिधिः Incendiary. Dk.2.8.
    -प्रतिष्ठा consecration of fire, especially the nuptial fire.
    -प्रवेशः; -शनम [स. त.] entering the fire, self-immolation of a widow on the funeral pile of her husband.
    -प्रस्कन्दनम् violation of the duties of a sacrificer (अग्निहोमाकरण); ˚परस्त्वं चाप्येवं भविष्यसि Mb.1.84.26.
    -प्रस्तरः [अग्निं प्रस्तृणाति अग्नेः प्रस्तरो वा] a flint, a stone producing fire.
    -बाहुः [अग्ने- र्बाहुरिव दीर्घशिखत्वात्]
    1 smoke.
    -2 N. of a son of the first Manu; Hariv. N. of a son of Priyavrata and Kāmyā. V. P.
    -बीजम् 1 the seed of Agni; (fig.) gold (रुद्रतेजः समुद्भूतं हेमबीजं विभावसोः)
    -2 N. of the letter र्.
    -भम [अग्नि- रिव भाति; भा-क.]
    1 'shining like fire,' gold.
    -2 N. of the constellation कृत्तिका.
    -भु n. [अग्नेर्भवति; भू-क्विप् ह्रस्वान्तः]
    1 water.
    -2 gold.
    -भू a. [अग्नेर्भवतिः भू-क्विप्] produced from fire.
    (भूः) 1 'fire-born,' N. of Kārttikeya.
    -2 N. of a teacher (काश्यप) who was taught by Agni.
    -3 (arith.) six.
    -भूति a. produced from fire. (
    -तिः) [अग्निरिव भूतिरैश्वर्यं यस्य] N. of a pupil of the last Tīrthaṅkara. (
    -तिः) f. the lustre or might of fire.
    -भ्राजस् a. Ved. [अग्निरिव भ्राजते; भ्राज्-असुन्] shining like fire. अग्निभ्राजसो विद्युतः Ṛv.5.54.11.
    -मणिः [अग्नेरुत्थापको मणिः शाक. त.] the sunstone.
    -मथ् m. [अग्निं मथ्नाति निष्पादयति; मन्थ्-क्विप्- नलोपः]
    1 the sacrificer who churns the fuel-stick.
    -2 the Mantra used in this operation, on the अरणि itself.
    -मन्थः, -न्थनम्, producing fire by friction; or the Mantra used in this operation. (
    -न्थः) [अग्निर्मथ्यते अनेन मन्थ्-करणे घञ्] N. of a tree गणिकारिका (Mar. नरवेल) Premna Spinosa (तत्काष्ठयोर्घर्षणे हि आशु वह्निरुत्पद्यते),
    -मान्द्यम् slowness of digestion, loss of appetite, dyspepsia.
    -मारुतिः अग्निश्च मरुच्च तयोरपत्यं इञ् ततो वृद्धिः इत् च; द्विपदवृद्धौ पृषो. पूर्वपदस्य ह्रस्वः Tv.] N. of the sage Agastya.
    -मित्रः N. of a king of the Śunga dynasty, son of Puṣypamitra who must have flourished before 15 B. C. -the usually accepted date of Patañjali-as the latter mentions पुष्यमित्र by name.
    -मुखः a. having Agni at the head. (
    -खः) [अग्निर्मुखमिव यस्य]
    1 a deity, god, (for the gods receive oblations through Agni who is, therefore, said to be their mouth; अग्निमुखा वै देवाः; अग्निर्मुखं प्रथमं देवतानाम् &c; or अग्निर्मुखे अग्रे येषाम्, for fire is said to have been created before all other gods.)
    -2 [अग्निर्मुखं प्रधानमुपास्यो यस्य] one who maintains the sacred fire (अग्निहोतृद्विज)
    -3 a Brāhmaṇa in general (अग्निर्दाहकत्वात् शापाग्निर्मुखे यस्य for Brāhmaṇas are said to be वाग्वज्राः).
    -4 N. of two plants चित्रक Plumbago Zeylanica and भल्लातक Semicarpus Anacardium अग्निरिव स्पर्शात् दुःखदायकं मुखमग्रम् यस्य, तन्निर्यासस्पर्शेन हि देहे क्षतोत्पत्तेस्थयोस्तथात्वम्)
    -5 a sort of powder or चूर्ण prescribed as a tonic by चक्रदत्त
    -6 'fire- mouthed, sharp-biting, an epithet of a bug. Pt. 1. (
    -खी) अग्निरिव मुखमग्रं यस्याः; गौरादि-ङीष्]
    1 N. of a plant भल्लातक (Mar. बिबवा, भिलावा) and लाङ्गलिका (विषलाङ्गला).
    -2 N. of the Gāyatri Mantra (अग्निरेव मुखं मुखत्वेन कल्पितं यस्याः सा, or अग्नेरिव मुखं प्रजापतिमुखं उत्पत्ति- द्वारं यस्याः, अग्निना समं प्रजापतिमुखजातत्वात्; कदाचिदपि नो विद्वान् गायत्रीमुदके जपेत् । गायत्र्याग्निमुखी यस्मात्तस्मादुत्थाय तां जपेत् ॥ गोभिल).
    -3 a kitchen [पाकशाला अग्निरिव उत्तप्तं मुखं यस्याः सा].
    -मूढ a. [तृ. त.] Ved. made insane or stupefied by lightning or fire.
    -यन्त्रम् A gun अग्नियन्त्रधरैश्चक्रधरैश्च पुरुषैर्वृतः Śivabhārata 12.17.
    -यानम् An aeroplane. व्योमयानं विमानं स्यात् अग्नियानं तदेव हि । अगस्त्यसंहिता.
    -योगः See पञ्चाग्निसाधन. अग्नियोगवहो ग्रीष्मे विधिदृष्टेन कर्मणा । चीर्त्वा द्वादशवर्षाणि राजा भवति पार्थिवः ॥ Mb.13.14,2.43.
    -योजनम् causing the sacrificial fire to blaze up.
    -रक्षणम् 1 con- secrating or preserving the sacred (domestic) fire or अग्निहोत्र.
    -2 [अग्निः रक्ष्यते अनेन अत्र वा] a Mantra securing for Agni protection from evil spirits &c.
    -3 the house of an अग्निहोतृ.
    -रजः, -रजस् m. [अग्निरिव रज्यते दीप्यते; रञ्ज्-असुन् नलोपः]
    1 a scarlet insect by name इन्द्रगोप.
    -2 (अग्नेः रजः) the might or power of Agni.
    -3 gold. Mb.3. 16.86.7
    -रहस्यम् mystery of (worshipping &c.) Agni; N. of the tenth book of Śatapatha Brāhmaṇa.
    -राशिः a heap of fire, burning pile.
    -रुहा [अग्निरिव रोहति रुह्-क] N. of the plant मांसादनी or मांसरोहिणी (तदङ्कुरस्य वह्नितुल्य- वर्णतया उत्पन्नत्वात्तथात्वं तस्याः).
    -रूप a. [अग्नेरिव रूपं वर्णो यस्य] fire-shaped; of the nature of fire.
    -रूपम् the nature of fire.
    -रेतस् n. the seed of Agni; (hence) gold.
    -रोहिणी [अग्निरिव रोहति; रुह्-णिनि] a hard inflammatory swelling in the armpit.
    -लोकः the world a Agni, which is situated below the summit of Meru; in the Purāṇas it is said to be in the अन्तरिक्ष, while in the Kāśī Khaṇḍa it is said to be to the south of इन्द्रपुरी; एतस्या दक्षिणे भागे येयं पूर्दृश्यते शुभा । इमामर्चिष्मतीं पश्य वीतिहोत्रपुरीं शुभाम् ॥
    -वधूः Svāhā, the daughter of Dakṣa and wife of Agni
    -वर्चस् a. [अग्नेर्वर्च इव वर्चो यस्य] glowing or bright like fire. (n.) the lustre of Agni. (-m.) N. of a teacher of the Purāṇas.
    -वर्ण a. [अग्नेरिव वर्णो यस्य] of the colour of fire; hot; fiery; सुरां पीत्वा द्विजो मोहादग्निवर्णां सुरां पिबेत् Ms.11.9; गोमूत्रमग्निवर्णं वा पिबेदुदकमेव वा 91.
    (र्णः) 1 N. of a prince, son of Sudarśana.
    -2 N. of a King of the solar race, See R.19.1. the colour of fire. (
    -र्णा) a strong liquor.
    -वर्धक a. stimulating digestion, tonic.
    (-कः) 1 a tonic.
    -2 regimen, diet (पथ्याहार).
    -वल्लभः [अग्नेर्वल्लभः सुखेन दाह्यत्वात्]
    1 the Śāla tree, Shorea Robusta.
    -2 the resinous juice of it.
    -वासस् a. [अग्निरिव शुद्धं वासो यस्य] having a red (pure like Agni) garment. (n.) a pure garment.
    -वाह a. [अग्निं वाहयति अनुमापयति वा]
    1 smoke.
    -2 a goat.
    -वाहनम् a goat (छाग).
    -विद् m.
    1 one who knows the mystery about Agni.
    -2 an अग्निहोत्रिन् q. v.
    -विमोचनम् ceremony of lowering the sacrificial fire.
    -विसर्पः pain from an inflamed tumour, inflammation.
    -विहरणम्, -विहारः 1 taking the sacrificial fire from आग्नीध्र to the उत्तरवेदि.
    -2 offering oblations to fire; प्रत्यासन्ना ˚वेला K.348.
    -वीर्यम् 1 power or might of Agni.
    -2 gold.
    -वेतालः Name of Vetāla (connected with the story of Vikra- māditya).
    -वेशः [अग्नेर्वेश इव] N. of an ancient medical authority (चरक).
    -वेश्मन् m. the fourteenth day of the karma-ṃāsa; Sūryaprajñapti.
    -वेश्यः 1 N. of a teacher, Mbh.
    -2 Name of the 22nd muhūrta; Sūryapraj- ñapti. धौम्य cf. Mb 14.64.8.
    -शरणम्, -शाला-लम् a fire-sanctuary; ˚मार्गमादेशय Ś.5; a house or place for keeping the sacred fire; ˚रक्षणाय स्थापितो$हम् V.3.
    -शर्मन् a. [अग्निरिव शृणाति तीव्रकोपत्वात् शॄ-मनिन्] very passionate. (-m.) N. of a sage.
    -शिख a. [अग्नेरिव अग्निरिव वा शिखा यस्य] fiery, fire-crested; दहतु ˚खैः सायकैः Rām.
    (-खः) 1 a lamp.
    -2 a rocket, fiery arrow.
    -3 an arrow in general.
    -4 safflower plant.
    -5 saffron.
    -6 जाङ्गलीवृक्ष.
    (-खम्) 1 saffron.
    -2 gold.
    (-खा) 1 a flame; शरैरग्निशिखोपमैः Mb.
    -2 N. of two plants लाङ्गली (Mar. वागचबका or कळलावी) Gloriosa Superba; of other plants (also Mar. कळलावी) Meni- spermum Cordifolium.
    -शुश्रूषा careful service or worship of fire.
    -शेखर a. fire-crested. (
    -रः) N. of the कुसुम्भ, कुङ्कुम and जाङ्गली trees (
    -रम्) gold,
    -शौच a. [अग्नेरिव शौचं यस्य] bright as fire; purified by fire K.252.
    -श्री a. [अग्नेरिव श्रीर्यस्य] glowing like fire; lighted by Agni
    -ष्टुत्, -ष्टुभ, -ष्टोम &c. see ˚ स्तुत्, ˚स्तुभ् &c.
    -ष्ठम् 1 kitchen; अग्निष्ठेष्वग्निशालासु Rām.6.1.16.
    -2 a fire-pan.
    -संयोगाः explosives. Kau. A.2.3.
    -ष्वात्तः see स्वात्तः
    -संस्कारः 1 consecration of fire.
    -2 hallowing or con- secrating by means of fire; burning on the funeral pile; यथार्हं ˚रं मालवाय दत्वा Dk.169; नास्य कार्यो$ग्निसंस्कारः Ms.5.69, पितरीवाग्निसंस्कारात्परा ववृतिरे क्रियाः । R.12.56.
    -सखः; -सहायः 1 the wind.
    -2 the wild pigeon (smoke- coloured).
    -3 smoke.
    -सम्भव a. [प. ब.] sprung or pro- duced from fire.
    (-वः) 1 wild safflower.
    -2 lymph, result of digestion. (
    -वम्) gold.
    -साक्षिक [अग्निः साक्षी यत्र, कप्] a. or adv. keeping fire for a witness, in the presence of fire; पञ्चबाण˚ M.4.12. ˚मर्यादो भर्ता हि शरणं स्त्रियाः H.1.v. l, R.11.48.
    -सारम् [अग्नौ सारं यस्य अत्यन्तानलोत्तापनेपि सारांशादहनात् Tv.] रसाञ्जन, a sort of medical preparation for the eyes. (
    -रः -रम्) power or essence of fire.
    -सुतः Kārttikeya; त्वामद्य निहनिष्यामि क्रौञ्चमग्निसुतो यथा । Mb.7.156.93.
    -सूत्रम् a thread of fire.
    -2 a girdle of sacrificial grass (मौञ्जीमेखला) put upon a young Brāhmaṇa at the time of investiture.
    -सूनुः (See -सुतः), (सेनानीरग्निभूर्गुहः । Amar.); देव्यङ्कसंविष्ट- मिवाग्निसूनुम् । Bu. ch.1.67.
    -स्तम्भः 1 stopping the burning power of Agni.
    -2 N. of a Mantra used in this operation.
    -3 N. of a medicine so used.
    -स्तुत् m. (अग्निष्टुत्) [अग्निः स्तूयते$त्र; स्तु-आधारे क्विप् षत्वम्] the first day of the Agniṣṭoma sacrifice; N. of a por- tion of that sacrifice which extends over one day; यजेत वाश्वमेधेन स्वर्जिता गोसवेन वा । अभिजिद्विश्वजिद्भ्यां वा त्रिवृता- ग्निष्टुतापि वा ॥ Ms.11.74.
    -स्तुभ् (˚ष्टुभ्) m. [अग्निः स्तुभ्यते$त्र; स्तुभ्-क्विप् षत्वम्]
    1 = अग्निष्टोम.
    -2 N. of a son of the sixth Manu.
    -रतोमः (˚ष्टोमः) [अग्नेः स्तोमः स्तुतिसाधनं यत्र]
    1 N. of a protracted ceremony or sacrificeial rite extending over several days in spring and forming an essential part of the ज्योतिष्टोम.
    -2 a Mantra or Kalpa with reference to this sacrifice; ˚मे भवो मन्त्रः ˚मः; ˚मस्य व्याख्यानम्, कल्पः ˚मः P.IV.3.66. Vārt.
    -3 N. of the son of the sixth Manu.
    -4 a species of the Soma plant; ˚सामन् a part of the Sāma Veda chanted at the conclu- sion of the Agniṣṭoma sacrifice.
    -सावर्णिः Name of Manu.
    -स्थ a. (ष्ठ) [अग्नौ स्थातुमर्हति; स्था-क षत्वम्] placed in, over, or near the fire. (ष्ठः) an iron frying-pan; in the अश्वमेध sacrifice the 11th Yūpa which of all the 21 is nearest the fire.
    -स्वात्तः (written both as ˚स्वात्त and ˚ष्वात्त) (pl.) [अग्नितः i. e. श्राद्धीयविप्रकर- रूपानलात् सुष्ठु आत्तं ग्रहणं येषां ते] N. of a class of Pitṛs or Manes who, when living on earth, maintained the sacred or domestic fires, but who did not perform the Agniṣṭoma and other sacrifices. They are regarded as Manes of Gods and Brāhmaṇas and also as descen- dants of Marīchi; Ms.3.195. अग्निष्वात्ताः पितर एह गच्छत Tsy.2.5.12.2. (मनुष्यजन्मन्यग्निष्टोमादियागमकृत्वा स्मार्तकर्मनिष्ठाः सन्तो मृत्वा च पितृत्वं गताः इति सायणः).
    -हुत्, -होतृ Ved. sacrificing to Agni, having Agni for a priest; Rv.1.66.8.
    -होत्रम् [अग्नये हूयते$त्र, हु-त्र, च. त.]
    1 an oblation to Agni (chiefly of milk, oil and sour gruel.).
    -2 maintenance of the sacred fire and offering oblation to it; (अग्नये होत्रं होमो$स्मिन् कर्मणीति अग्निहोत्रमिति कर्मनाम); or the sacred fire itself; तपोवनाग्निहोत्रधूमलेखासु K.26. होता स्यात् ˚त्रस्य Ms.11.36. ˚त्रमुपासते 42; स्त्रीं दाहयेत् ˚त्रेण Ms.5.167,6.4, दाहयित्वाग्निहोत्रेण स्त्रियं वृत्तवतीम् Y.1.89. The time of throwing oblations into the fire is, as ordained by the sun himself, evening (अग्नये सायं जुहुयात् सूर्याय प्रातर्जुहुयात्). Agnihotra is of two kinds; नित्य of constant obligation (यावज्जीवमग्निहोत्रं जुहोति) and काम्य occasional or optional (उपसद्भिश्चरित्वा मासमेकमग्निहोत्रं जुहोति). (
    -त्र) a. Ved.
    1 destined for, connected with, Agnihotra.
    -2 sacrificing to Agni. ˚न्यायः The rule according to which the नित्यकर्मन्s (which are to be performed यावज्जीवम्) are performed at their stipulated or scheduled time only, during one's life time. This is discussed and established by जैमिनि and शबर at Ms.6. 2.23-26. in connection with अग्निहोत्र and other कर्मन्s. ˚हवनी (णी) a ladle used in sacrificial libations, or अग्निहोत्रहविर्ग्रहणी ऋक् Tv.; See हविर्ग्रहणी; ˚हुत् offering the अग्निहोत्र; ˚आहुतिः invocation or oblation connected with अग्निहोत्र.
    -होत्रिन् a. [अग्निहोत्र-मत्वर्थे इनि]
    1 one who practises the Agnihotra, or consecrates and maintains the sacred fire.
    -2 one who has prepared the sacrifi- cial place.
    -होत्री Sacrificial cow; तामग्निहोत्रीमृषयो जगृहु- र्ब्रह्मवादिनः Bhāg.8.8.2.

    Sanskrit-English dictionary > अग्निः _agniḥ

  • 8 Я-54

    НА ЯЗЫКЕ укого PrepP Invar the resulting phrase is usu. subj-compl with бытье)
    1. ( subj: вопрос, слово etc) some question (word etc) is about to be asked, said by s.o. (who is eager to ask or say it)
    X у Y-a на языке = X is on the tip of Y% tongue
    Y has X on the tip of his tongue.
    На языке у него было множество вопросов, но задать их так и не удалось. Не had many questions on the tip of his tongue, but didn't get to ask them.
    2. ( subj: abstr) sth. is continually mentioned, discussed, repeated
    X у Y-ов на языке - X keeps popping (cropping) up (in conversation)
    Ys keep (are always, are constantly) talking about X Ys talk about X all the time
    X у всех на языке - X is on everyone' lips
    X is the talk of the town.
    Его злоключения у всех на языке - мне уже трое сегодня говорили об этом. His misadventures are the talk of the town-I've heard about them from three people already today.

    Большой русско-английский фразеологический словарь > Я-54

  • 9 на языке

    [PrepP; Invar; the resulting phrase is usu. subj-compl with быть]
    =====
    1. [subj: вопрос, слово etc]
    ⇒ some question (word etc) is about to be asked, said by s.o. (who is eager to ask or say it):
    - X у Y-а на языке≈ X is on the tip of Y's tongue;
    - Y has X on the tip of his tongue.
         ♦ На языке у него было множество вопросов, но задать их так и не удалось. He had many questions on the tip of his tongue, but didn't get to ask them.
    2. [subj: abstr]
    ⇒ sth. is continually mentioned, discussed, repeated:
    - X у Y-ов на языке≈ X keeps popping (cropping) up (in conversation);
    - Ys keep <are always, are constantly> talking about X;
    - X is the talk of the town.
         ♦ Его злоключения у всех на языке - мне уже трое сегодня говорили об этом. His misadventures are the talk of the town-I've heard about them from three people already today.

    Большой русско-английский фразеологический словарь > на языке

  • 10 HAFA

    * * *
    (hefi; hafða, höfðum; hafðr), v.
    1) to have (þeir höfðu sjau skip ok flest stór);
    hafa elda, to keep up a five;
    2) to hold, celebrate (hafa vinaboð, blót, þing);
    3) to keep, retain (rifu þær vefinn í sundr, ok hafði hverr þat er hélt á);
    4) to use (tvau net eru rý, ok hafa eigi höfð verit);
    orð þau sem hann hafði um haft, which he had made use of;
    hafa fagrmæli við e-n, to flatter one;
    hafa hljóðmæli við e-n, to speak secretly to one;
    hafa tvimæli á e-u, to speak doubtfully of a thing;
    hafa viðrmæli um e-t, to use mocking words;
    hann var mjök hafðr við mál manna, much used to, versed in, lawsuits;
    5) to have, hold, maintain;
    hafa vináttu við e-n, to maintain friendship with one;
    hafa hættumikit, to run a great risk;
    hafa heilindi, to have good health;
    6) to bring, carry;
    hafa e-n heim með sér, to bring one home;
    hann hafði lög, út hingat ór Noregi, he brought laws hither from Norway;
    hafa sik (to betake oneself) til annara landa;
    7) to take, carry off;
    troll hafi þik, the trolls take thee;
    8) to get, gain, win;
    hann hafði eigi svefn, he got no sleep;
    hefir sá jafnan, er hættir, he wins that ventures;
    hafa gagn, sigr, to gain victor;
    hafa meira hlut, to get the upper hand, gain the day;
    hafa sitt mál, to win one’s suit;
    hafa tafl, to win the game;
    hafa erendi, to do one’s errand, succeed;
    hafa bana, to suffer death, to die;
    hafa sigr, to be worsted;
    hafa góðar viðtökur, to be well received;
    hafa tíðindi af e-m, to get tidings of, or from, one;
    hafa sœmd, óvirðing af e-m, to get honour, disgrace from one;
    with gen., hafa e-s ekki, to fail to catch one (hann kemst á skóg undan, ok höfðu þeir hans ekki);
    ekki munu vér hans hafa at sinni, we shall not catch him at present;
    9) to wear carry (clothes, weapons);
    hann hafði blán kyrtil, he wore a blue kirtle;
    hafa kylfu í hendi sér, to have a club in one’s hand;
    10) to behave, do, or fare, so an so esp. with an adv.;
    hafa vel, illa, vetr, to behave (do) well, badly, be worse;
    hafa sik vel, to behave;
    11) with infin., hafa at varðveita, to have in keeping at selja, to have on sale;
    lög hafið þér at mæla, you are right;
    12) hafa e-n nær e-u, to expose one to (þú hafðir svá nær haft oss úfœru);
    hafa nær e-u, to come near to, esp. impers.;
    nær hafði okkr nú, it was a narrow escape;
    svá nær hafði hausinum, at, the shot so nearly touched the head, that;
    ok er nær hafði, skipit mundi fljóta, when the ship was on the point of flloating;
    13) as an auxiliary verb, in the earliest time with the pp. of transitive verbs in acc.;
    hefir þú hamar um fólginn, hast thou hidden the hammer?;
    ek hefi sendan mann, I have sent a man;
    later with indecl. neut. pp.;
    hefir þú eigi sét mik, hast thou not seen me?;
    14) with preps.:
    hafa e-t at, to do, act;
    hann tók af þér konuna, en þú hafðir ekki at, but thou didst not stir, didst take it tamely;
    absol., viltu þess freista, ok vita hvat at hafi, wilt thou try and see what happens?;
    hafa e-t at hlífiskildi (skotspœni), to use as a shield (as a target);
    hafa e-n háði, hlátri, to mock, laugh at;
    hafa e-t at engu, vettugi, to hold for naught, take no notice of;
    hafa sakir á e-n have charges against one;
    hafa á rás, to take to one’s heels, run off;
    hafa e-t fram, to produce (vápn þorgils vóru fram höfð); to carry out, hold forth;
    hafa mál fram, to proceed with a suit;
    var um búit, ekki fram haft, all was made ready but nothing done;
    hafa e-t frammi, í frammi, to use, make use of (hafa í frammi kúgan);
    ok öll lögmæt skil frammi hafa, and discharge all on official duties;
    hafa e-t fyrir satt, to hold for true;
    eigi em ek þar fyrir sönnu hafðr, I am not truly aimed for that, it is a false charge;
    hafa e-n fyrir sökum um e-t, to charge one with;
    hafa í hótum við e-n, to threaten one;
    hafa e-t með höndum, to have in hand;
    höfum eiai sigrinn ór hendi, let not victory slip out of our hands;
    hafa ór við e-n, to behave so and so towards one (hefir þú illa ór haft við mik);
    hafa e-t til e-s to use for (höfðu þeir til varnar skot ok spjót); to be a reason or ground for;
    vér hyggjum þat til þess haft vera, at þar hafi menn sézt, we believe the foundation of the story is that men have been seen there;
    hafa mikit (lítit) til síns máls, to have much (little) in support of one’s case;
    hafa e-t til, to have at hand, possess;
    orð þau, sem hann hafði um haft, the words which he had used;
    keisari hafði fátt um, did not say much;
    hafa e-n undir, to get one under, subdue one;
    hafa e-t uppi, to take (heave) up (hafa uppi fœri, net);
    Skarpheðinn hafði uppi øxina, S. heaved up the axe;
    hafa flokk uppi, to raise a party, to rebel;
    hafa uppi tafl, to play at a game;
    hafa e-n uppi, to bring one to light;
    hafa uppi rœður, to begin a discussion;
    hafa e-t úti, to have done, finished (hafa úti sitt dagsverk);
    hafa við e-m, to be a match for one;
    hafa sik við, to exert oneself;
    hafa mikit (lítit) við, to make a great (little) display;
    hann söng messu ok bafði mikit við, and made much of it;
    hann bad jarl leita, bann hafði lítit við þat, he did it lightly;
    haf ekki slíkt við, do not say so;
    haf þú lítit við at eggja sonu þina, refrain from egging on thy sons;
    15) refl., hafast.
    * * *
    pret. hafði; subj. hefði; pres. sing. hefi (less correctly hefir), hefir, hefir; plur. höfum, hafit, hafa: the mod. pres. sing. is monosyllabic hefr or hefur, and is used so in rhymes—andvara engan hefur | … við glys heims gálaus sefur, Pass. 15. 6, but in print the true old form hefir is still retained; the monosyllabic present is used even by old writers in the 1st pers. before the personal or negative suffix, e. g. hef-k and hef-k-a ek for hefi-g and hefig-a ek, see e. g. Grág. (Kb.) 79, 82, in the old oath formula, hef-k eigi, Hallfred; hef ek, Fms. iii. 10 (in a verse); but not so in 3rd pers., e. g. hefir-a or hefir-at, Grág. l. c.: imperat. haf, hafðu: part. pass. hafðr, neut. haft;—hafat is an απ. λεγ., Vsp. 16, and is prob. qs. hafit from hefja, to heave, lift: [Ulf. haban; A. S. habban; Engl. have; Hel. hebben; Germ. haben; Dutch hebben; Dan. have, Swed. hafva: it is curious the Lat. form habere retains the consonant unchanged, cp. the Romance forms, Ital. avere, Fr. avoir, Span. haber, etc. ☞ Hafa is a weak verb, and thus distinguished from hefja (to lift, begin), which is a strong verb, answering to Lat. capere, incipere; but in sundry cases, as will be seen below, it passes into the sense of this latter word; as also in some instances into that of another lost strong verb, hafa, hóf, to behave, and hœfa, to hit]:—to have.
    A. To have; hann hafði með sér ekki meira lið, Fms. i. 39; hafði hverr hirð um sik, 52; höfðu þeir áttján skip, viii. 42; Sverrir hafði tvau hundrað manna, … þeir höfðu annan samnað á landi, 328; hann hafði mikit lið ok frítt, x. 36; þeir höfðu sjau skip ok flest stór, 102; hafa fjölmennar setur, Eb. 22; hann hafði menn sína í síldveri, Eg. 42; mun ek naut hafa þar sem mér þykkir hagi beztr, 716.
    II. to hold:
    1. to keep, celebrate; hafa ok halda, Dipl. i. 6; hafa átrúnað, 10; hafa dóma, 12; hafa blót, Fms. iv. 254; hafa vina-veizlu, id.; hafa vina-boð, Nj. 2; hafa Jóla-boð, Eg. 516; hafa þing, Fms. ix. 449; hafa haust-boð, Gísl. 27; hafa drykkju, Eb. 154; hafa leik, Fms. x. 201, passim.
    2. to hold, observe; hlýðir þat hvergi at hafa eigi lög í landi, Nj. 149; skal þat hafa, er stendr …, Grág. i. 7; skal þat allt hafa er finsk á skrá þeirri …, id.; en hvatki es mis-sagt es í fræðum þessum, þá es skylt at hafa þat (to keep, hold to be true) es sannara reynisk, Íb. 3; ok hafða ek (I kept, selected) þat ór hvárri er framarr greindi, Landn. 320, v. l.
    3. to hold, keep, retain; ef hann vill hafa hann til fardaga, Grág. i. 155; skal búandinn hafa hann hálfan mánuð, 154; ok hafði hvárr þat er hélt á, Nj. 279; hitt skal hafa er um fram er, Rb. 56; kasta í burt þrjátigi ok haf þat sem eptir verðr, 494.
    4. to hold an office; hafa lögsögu, to hold the office of lögsaga, Íb. passim; hafa jarldóm, konungdóm, passim; þat höfðu haft at fornu Dana-konungar, Eg. 267; þér berit konunga-nöfn svá sem fyrr hafa haft ( have had) forfeðr yðrir, en hafit lítið af ríki, Fms. i. 52; hafa ríki, to reign, Hkr. pref.
    5. phrases, hafa elda, to keep a fire, cook, Fms. xi. 129; hafa fjárgæzlu, to tend sheep, Eg. 740; hafa embætti með höndum, Stj. 204; hafa gæzlur á e-u, Fms. ix. 313; hafa … vetr, to have so many winters, be of such an age (cp. Fr. avoir … ans), Íb. 15; margir höfðu lítið fátt þúsund ára, Ver. 7: hafa vörn í máli, Nj. 93; hafa e-t með höndum, to have in hand, Fms. viii. 280, ix. 239; hafa e-t á höndum, Grág. i. 38; hafa fyrir satt, to hold for true, Fms. xi. 10; hafa við orð, to intimate, suggest, Nj. 160; hafa e-t at engu, vettugi, to hold for naught, take no notice of, Fas. i. 318.
    6. with prepp. or infin.,
    α. with prep.; hafa til, to have, possess; ef annarr þeirra hefir til enn annarr eigi, þá er sá skyldr til at fá honum er til hefir, Grág. i. 33; ef annarr hefir til …, id.; þér ætlið at ek muna eigi afl til hafa, Ld. 28.
    β. with infin.; hafa at varðveita, to have in keeping, Eg. 500; lög hafit þér at mæla, you have the law on your tongue, i. e. you are right, Nj. 101; hörð tíðindi hefi ek at segja þér, 64; sá er gripinn hefir at halda, Grág. i. 438; hafa at selja, to have on sale, Ld. 28.
    III. to use; var haft til þess sker eitt, Eb. 12; þá höfðu þeir til varnar skot ok spjót, Fms. vii. 193; er þín ráð vóru höfð, that thy advice was taken, Fs. 57; Gríss hafði þessi ráð, Fms. iii. 21; ek vil at þat sé haft er ek legg til, x. 249; þykki mér þú vel hafa ( make good use of) þau tillög er ek legg fyrir þik, xi. 61; til þess alls er jarli þótti skipta, þá hafði hann þessa hluti, 129; tvau ný (net), ok hafa eigi höfð verit ( which have not been used), haf þú ( take) hvárt er þú vilt, Háv. 46; þær vil ek hafa enar nýju, en ek vil ekki hætta til at hafa enar fornu, id.; önnur er ný ok mikil ok hefir ( has) til einskis höfð ( used) verið, id.; buðkr er fyrir húslker er hafðr, Vm. 171; gjalda vápn þau er höfð eru, N. G. L. i. 75; þat hafði hann haft ( used) fyrir skála, Edda 29; þeir vóru hafðir til at festa með hús jafnan, Nj. 118; sá hólmr var hafðr til at …, Fms. i. 218; hann skyldi hafa hinn sama eið, x. 7; orð þau sem hann hafði ( had) um haft ( used), Nj. 56; orð þau er hann hafði ( made use of) í barnskírn, K. Þ. K. 14.
    2. more special phrases; hafa fagrmæli við e-n, to flatter one, Nj. 224; hafa hljóðmæli við e-n, to speak secretly to one, 223; allmikil fjölkyngi mun vera við höfð áðr svá fái gört, Edda 27; hafa mörg orð um e-t, Ld. 268; hafa tvímæli á e-u, to discuss, doubt, speak diffidently of a thing, Lv. 52; hafa viðrmæli um e-t, to use mocking words, Nj. 89; hafa nafn Drottins í hégóma, to take the Lord’s name in vain, Fms. i. 310; (hann var) mjök hafðr við mál manna, much used to, versed in lawsuits, Dropl. 8: hafa sik til e-s, to use oneself to a thing, i. e. to do a mean, paltry thing; þeir er til þess vilja hafa sik, at ganga í samkundur manna úboðit, Gþl. 200; ef hann vill sik til þessa hafa, Fms. i. 99: hafa sik við, to exert oneself; skaltú ok verða þik við at hafa um þetta mál, ef þú getr þat af þér fært, Grett. 160: hafa e-n at skotspæni, to use one as a target, Nj. 222; hafa e-n at hlífi-skildi sér, to use one as a shield, 262; hafa e-n at ginningar-fifli, auga-bragði, háði, hlátri, Hm. 133, Nj. 224, passim.
    IV. to have, hold, maintain, of a state or condition; hafa vináttu við e-n, to maintain friendship with one, Sks. 662; hafa vanmátt, to continue sick, Eg. 565; hafa hættu-mikit, to run a great risk, Nj. 149; hafa vitfirring, to be insane, Grág. i. 154; hafa heilindi, to have good health, 26, Hm. 67; hafa burði til e-s, to have the birthright to a thing. Eg. 479; hafa hug, áræði, hyggindi, to have the courage …, Hom. 28; hafa vit ( to know), skyn, greind … á e-u, to have understanding of a thing; hafa gaman, gleði, skemtun, ánægju af e-u, to have interest or pleasure in a thing; hafa leiða, ógeð, andstygð, hatr, óbeit á e-u, to dislike, be disgusted with, hate a thing; hafa elsku, mætr, virðing á e-u, to love, esteeem … a thing; hafa allan hug á e-u, to bend the mind to a thing; hafa grun á e-m, to suspect one; hafa ótta, beyg af e-u, to fear a thing; and in numberless other phrases.
    2. with prepp.:
    α. hafa e-t frammi (fram), to carry out, hold forth; hafa frammi róg, Nj. 166; hafa mál fram, to proceed with a suit, 101; stefnu-för, 78; heitstrengingar, Fms. xi. 103; ok öll lögmælt skil frammi hafa, and discharge all one’s official duties, 232; var um búit en ekki fram haft, all was made ready, but nothing done, viii. 113; beini má varla verða betri en hér er frammi hafðr, xi. 52; hafðú í frammi ( use) kúgan við þá uppi við fjöllin, Ísl. ii. 215; margir hlutir, þó at hann hafi í frammi, Sks. 276.
    β. hafa mikit, lítið fyrir e-u, to have much, little trouble about a thing; (hence fyrir-höfn, trouble.)
    γ. hafa við e-m (afl or the like understood), to be a match for one, Fms. vii. 170, Lv. 109, Nj. 89, Eg. 474, Anal. 176; hafa mikit, lítið við, to make a great, little display; (hence við-höfn, display, pomp); hann söng messu ok hafði mikit við, he sang mass and made a great thing of it, Nj. 157; þú hefir mikit við, thou makest a great show of it, Boll. 351; hann bað jarl leita, hann hafði lítið við þat, he did it lightly, Nj. 141; haf ekki slíkt við, do not say so, Ld. 182.
    B. To take, carry off, win, wield, [closely akin to Lat. capere]:
    I. to catch, take, esp. in the phrase, hafa ekki e-s, to miss one; hann kemsk á skóg undan, ok höfðu þeir hans ekki, he took to the forest and they missed him, Nj. 130; ekki munu vér hans hafa at sinni, we sha’nt catch him at present, Fms. vi. 278; hafða ek þess vætki vífs, Hm. 101; þeygi ek hana at heldr hefik, 95: in swearing, tröll, herr, gramir hafi þik, the trolls, ghosts, etc. take thee! tröll hafi líf, ef …, Kormak; tröll hafi Trefót allan! Grett. (in a verse); tröll hafi þína vini, tröll hafi hól þitt, Nj.; herr hafi Þóri til slægan, confound the wily Thorir! Fms. vi. 278, v. l. (emended, as the phrase is wrongly explained in Fms. xii. Gloss.); gramir hafi þik! vide gramr.
    II. to carry, carry off, bring; hafði einn hjartað í munni sér, one carried the heart off in his mouth, Nj. 95; hann hafði þat ( brought it) norðan með sér, Eg. 42; hafði Þórólfr heim marga dýrgripi, 4; hann hafði með sér skatt allan, 62; skaltú biðja hennar ok hafa hana heim hingat, Edda 22; fé þat er hann hafði ( had) út haft ( carried from abroad), Gullþ. 13; á fimm hestum höfðu þeir mat, Nj. 74; bókina er hann hafði ( had) út haft, Fms. vii. 156; konungr hafði biskup norðr til Björgynjar með sér, viii. 296; biskup lét hann hafa með sér kirkju-við ok járn-klukku, Landn. 42; hann hafði með sér skulda-lið sitt ok búferli, Eb. 8; hann tók ofan hofit, ok hafði með sér flesta viðu, id.; ok hafa hana í brott, Fms. i. 3; tekr upp barnit, ok hefir heim með sér, Ísl. ii. 20; hann hafði lög út hingat ór Noregi, he brought laws hither from Norway, Íb. 5; haf þú heim hvali til bæjar, Hým. 26; ok hafa hann til Valhallar, Nj. 119.
    III. to take, get; hann hafði þá engan mat né drykk, he took no food nor drink, Eg. 602; hann hafði eigi svefn, he got no sleep, Bs. i. 139.
    2. to get, gain, win; öfluðu sér fjár, ok höfðu hlutskipti mikit, Eg. 4; eigi þarftú at biðja viðsmjörs þess, þvíat hann mun þat alls ekki hafa, né þú, for neither he nor thou shall get it, Blas. 28; jarl vill hafa minn fund, he will have a meeting with me, 40, Skv. 1. 4: the sayings, hefir sá jafnan er hættir, he wins that risks, ‘nothing venture, nothing have,’ Hrafn. 16; sá hefir krás er krefr, Sl. 29.
    3. phrases, hafa meira hlut, to get the better lot, gain the day, Nj. 90, Fms. xi. 93; hafa gagn, sigr, to gain victory, ix. 132, Eg. 7, Hkr. i. 215, Ver. 38; hafa betr, to get the better; hafa verr, miðr, to have the worst of it, Fms. v. 86, Þorst. S. St. 48, passim; hafa mál sitt, to win one’s suit, Grág. i. 7, Fms. vii. 34; hafa kaup öll, to get all the bargain, Eg. 71; hafa tafl, to win the game, Fms. vii. 219; hafa erendi, to do one’s errand, succeed, Þkv. 10, 11, Fas. ii. 517: hafa bana, to have one’s bane, to die, Nj. 8; hafa úsigr, to be worsted, passim; hafa úfrið, to have no peace; hafa gagn, sóma, heiðr, neisu, óvirðing, skömm, etc. af e-u, to get profit, gain, honour, disgrace, etc. from a thing; hafa e-n í helju, to put one to death, Al. 123; hafa e-n undir, to get one under, subdue him, Nj. 95, 128; höfum eigi, sigrinn ór hendi, let not victory slip out of our hands, Fms. v. 294.
    4. to get, receive; hann hafði góðar viðtökur, Nj. 4; hón skal hafa sex-tigi hundraða, 3; skyldi Högni hafa land, 118; selja skipit, ef hann hafði þat fyrir ( if he could get for it) sem hann vildi; Flosi spurði í hverjum aurum hann vildi fyrir hafa, hann kvaðsk vildu fyrir hafa land, 259; hafa tíðindi, sögur af e-m, to have, get tidings of or from one, Ld. 28; hafa sæmd, metorð óvirðing, to get honour, disgrace from one’s hands, Nj. 101; hafa bætr, to get compensation, Grág. i. 188; hafa innstæðuna eina, id.; hafa af e-m, to have the best of one, cheat one.
    IV. to carry, wear, of clothes, ornaments, weapons:
    1. of clothes, [cp. Lat. habitus and Icel. höfn = gear]; hafa hatt á höfði, Ld. 28; hafa váskufl yztan klæða, … þú skalt hafa undir ( wear beneath) hin góðu klæði þín, Nj. 32; hann hafði blán kyrtil, … hann hafði svartan kyrtil, Boll. 358; hafa fald á höfði, to wear a hood; hón hafði gaddan rautt á höfði, Orkn. 304; hann hafði um sik breitt belti, he wore a broad belt, Nj. 91; hafa fingr-gull á hendi, 146: to have about one’s person, vefja saman ok hafa í pungi sínum, Edda 27; hlutir sem mönnum var títt at hafa, Fms. xi. 128.
    2. of weapons, to wield, carry; spjót þat er þú hefir í hendi, Boll. 350; hafa kylfu í hendi sér, to have a club in one’s hand, Fms. xi. 129; hafa staf í hendi, to have a stick in the hand, Bárð.; Gunnarr hafði atgeirinn ok sverðit, Kolskeggr hafði saxit, Hjörtr hafði alvæpni, Nj. 93; hann hafdi öxi snaghyrnda, Boll. 358; hann hafði kesjuna fyrir sér, he held the lance in rest, Eg. 532.
    V. here may be added a few special phrases; hafa hendr fyrir sér, to grope, feel with the hands (as in darkness); hafa vit fyrir sér, to act wisely; hafa at sér hendina, to draw one’s hand back, Stj. 198; hafa e-t eptir, to do or repeat a thing after one, Konr.; hafa e-t yfir, to repeat (of a lesson): hafa sik, to betake oneself; hafa sik til annarra landa, Grett. 9 new Ed.; hann vissi varla hvar hann átti at hafa sik, he knew not where ( whither) to betake himself, Bs. i. 807; hefir hann sik aptr á stað til munklífisins, Mar.
    C. Passing into the sense of hefja (see at the beginning); hafa e-t uppi, to heave up, raise; hafa flokk uppi, to raise a party, to rebel, Fb. ii. 89: hafa uppi færi, net, a fisherman’s term, to heave up, take up the net or line, Háv. 46; Skarphéðinn hafði uppi ( heaved up) öxina, Nj. 144: hafa uppi tafl, to play at a game, Vápn. 29; þar vóru mjök töfl uppi höfð ok sagna-skemtan, Þorf. Karl. 406, v. l.: hafa e-n uppi, to hold one up, bring him to light; svá máttu oss skjótast uppi hafa, Fær. 42: metaph. to reveal, vándr riddari hafði allt þegar uppi, Str. 10.
    2. with the notion to begin; Bárðr hafði uppi orð sín ( began his suit) ok bað Sigríðar, Eg. 26, Eb. 142; hafa upp stefnu, to begin the summons, Boll. 350; hafa upp ræður, to begin a discussion; ræður þær er hann hafði uppi haft við Ingigerði, Fms. iv. 144, where the older text in Ó. H. reads umræður þær er hann hafði upp hafit (from hefja), 59; cp. also Vsp., þat langniðja-tal mun uppi hafat (i. e. hafit) meðan öld lifir, 16, (cp. upp-haf, beginning); þó at ek hafa síðarr um-ræðu um hann, better þó at ek hafa (i. e. hefja) síðarr upp ræðu um hann, though I shall below treat of, discuss that, Skálda (Thorodd) 168; er lengi hefir uppi verit haft síðan (of a song), Nj. 135; cp. also phrases such as, hafa á rás, to begin running, take to one’s heels, Fms. iv. 120, ix. 490; næsta morgin hefir út fjörðinn, the next morning a breeze off land arose, Bs. ii. 48: opp. is the phrase, hafa e-t úti, to have done, finished; hafa úti sitt dags-verk, Fms. xi. 431; hafa úti sekt sína, Grett. 149.
    D. Passing into the sense of a lost strong verb, hafa, hóf (see at the beginning), to behave, do, act:
    I. with an adverb, hafa vel, ílla, or the like, to behave, and in some instances to do well or badly, be happy or unhappy,
    α. to behave; en nú vil ek eigi verr hafa en þú, Fms. iv. 342; þeir sögðu at konungr vildi verr hafa en þeir, 313; hefir þú ílla ór (málum or the like understood) haft við mik, Fs. 140; ólikr er Gísli öðrum í þolinmæði, ok hefir hann betr en vér, Gísl. 28.
    β. to do so and so (to be happy, unhappy); verr hafa þeir er trygðum slitu, Mkv. 3; ílla hefir sá er annan svíkr, 18; vel hefir sá er þat líða lætr, 6; vel hefir sá ( he is happy) er eigi bíðr slíkt íllt þessa heims, Fms. v. 145; hvílíkt hefir þú, how dost thou? Mar.; hafa hart, to do badly, to be wretched; at sál Þorgils mætti fyrir þær sakir eigi hart hafa, Sturl. iii. 292, Mar.; Ólafr hafði þá hölzti ílla, O. was very poorly, D. N. ii. 156; þykisk sá bezt hafa ( happiest) er fyrstr kemr heim, Fms. xi. 248; þá hefir hann bazt af hann þegir, i. e. that is the best he can do if he holds his tongue, Hm. 19; þess get ek at sá hafi verr ( he will make a bad bargain) er þik flytr, Nj. 128; úlfgi hefir ok vel, the wolf is in a bad plight, Ls. 39; mun sá betr hafa er eigi tekr við þér, id.; betr hefðir þú, ef …, thou wouldest do better, if …, Akv. 16.
    γ. adding sik; hafa sik vel, to behave well, Fms. x. 415, Stj. 436.
    II. with the prep. at, to do, act, (hence at-höfn, at-hæfi, act, doing); hann lét ekki til búa vígs-málit ok engan hlut at hafa, Nj. 71; en ef þeim þykkir of lítið féit tekit, þá skulu þeir hafa at hit sama, to act in the same way, Grág. ii. 267; hvatki es þeir hafa at, Fms. xi. 132; hann tók af þér konuna, en þú hafðir ekki at, but thou didst not stir, didst take it tamely, Nj. 33; bæði munu menn þetta kalla stórvirki ok íllvirki, en þó má nú ekki at hafa, but there is no help for it, 202; eigi sýnisk mér meðal-atferðar-leysi, at vér höfum eigi at um kvámur hans, i. e. that we submit tamely to his coming, Fs. 32: absol., viltú þess freista, ok vita þá hvat at hafi, wilt thou try and see how it will do? Bjarn. 27; en nú skaltú fara fyrir, ok vita hvat at hafi, Bs. i. 712.
    III. phrases, hafa hátt, to be noisy, talk loud, Fms. i. 66; við skulum ekki hafa hátt ( do not cry loud) hér er maðr á glugganum, a lullaby song; hafa lágt, to keep silent; hafa hægt, to keep quiet; hafa sik á (í) hófi, to compose oneself, Ls. 36; hafa í hótum við e-n, to use threatening ( foul) language, Fb. i. 312; hafa í glett við e-n, to banter one, Fms. viii. 289; hafa íllt at verki, to do a bad deed, Ísl. ii. 184.
    E. Passing into the sense of the verb hæfa (see at the beginning), to aim at, hit, with dat.:
    I. to hit; svá nær hafði hausinum, at …, the shot so nearly hit the head, that …, Fms. ii. 272; þat sama forað, sem henni hafði næst váða, those very precipices from which she had so narrow an escape, Bs. i. 200, Fms. ix. 357; nær hafði nú, at skjótr mundi verða okkarr skilnaðr, Al. 124; nær hafði okkr nú, it struck near us, it was a narrow escape, Fms. viii. 281; kvaðsk svá dreymt hafa ( have dreamed), at þeim mundi nær hafa, ix. 387, v. l.; ok er nær hafði at skipit mundi fljóta, when the ship was on the point of floating, Ld. 58; ok hafði svá nær (it was within a hair’s breadth), at frændr Þorvalds mundu ganga at honum, Nj. 160; ok hafði svá nær at þeir mundi berjask, Íb. 11, cp. Bs. i. 21: the phrase, fjarri hefir, far from it! Edda (in a verse).
    2. to charge; eigi em ek þar fyrir sönnu hafðr, I am not truly aimed at for that, ‘tis a false charge, Eg. 64; þeim manni er fyrir sökum er hafðr, i. e. the culprit, Grág. i. 29; cp. the mod. phrase, hafa á e-u, to make a charge of a thing; það varð ekki á því haft, they could not make a case for a charge of it.
    II. metaph. to be the ground or reason for, (hence til-hæfa, reason, fact, foundation); til þess ætla vitrir menn þat haft at Ísland sé Tile (i. e. Thule) kallað, at …, learned men suppose that is the reason that Iceland is called Thule, that …, Landn. (pref.); mikit mun til haft, er einmæli er um (there must be some reason for it, because all people say so), Þorgils segir, eigi er fyrir haft ( there is no ground whatever for it), at ek mæla betr fyrir griðum en aðrir menn, Ísl. ii. 379; vér hyggjum þat til þess haft vera, at þar hafi menn sésk, we believe the substance of the story is that men have been seen there, Fms. xi. 158; hvat er til þess haft um þat (what is the truth of the matter?), hefir sundr-þykki orðit með ykkr? Boll. 364: in the saying, hefir hverr til síns ágætis nokkut, every one gets his reputation for something, Nj. 115.
    2. to happen, coincide; hefir svá til, at hann var þar sjálfr, Fms. xi. 138, v. l.
    β. the phrase, hafa mikit (lítið) til síns máls, to have much ( little) reason for one’s tale, i. e. to be much, little, in the right, Fms. vii. 221, xi. 138 (v. l.), Nj. 88: um þenna hefir svá stórum, it matters so much with this man, (v. l. for mun stórum skipta), Fms. xi. 311.
    F. REFLEX. to keep, dwell, abide, but only of a temporary shelter or abode, cp. Lat. habitare, (cp. also höfn, a haven); hann hefsk á náttartíma niðri í vötnum, at night-time he keeps down in the water, Stj. 77: to live, þeir höfðusk mjök í kaupferðum, they spent much of their life in travelling, Hkr. i. 276; hann hafðisk löngum í bænum, Bs. i. 353.
    β. with prep. við; hér mun ek við hafask ( I will stay here) en þú far til konungs, Fb. ii. 125; hafðisk hann við á skógum eðr í öðrum fylgsnum, 302; því at hann hafðisk þá á skipum við, Fms. viii. 44; hvílsk heldr ok hafsk við í því landi, rest and stay in that land, Stj. 162; Ásgeirr hafðisk við uppi í dalnum, Sd. 154; hafask lind fyrir, to cover oneself with a shield (?), Vsp. 50; hafask hlífar fyrir, to be mailed in armour, Hkm. 11.
    2. hafask at, to do, behave (cp. D. above); vóru þeir þá svá móðir, at þeir máttu ekki at hafask, Fms. ii. 149; en síðan skulut þér at hafa slíkt sem ek kann fyrir segja, i. 158; þat eitt munu við at hafask, at ek mun betr göra en þú, Nj. 19; Lambi sá hvat Steinarr hafðisk at, Eg. 747.
    3. hafask vel, to do well, thrive; vaxa ok vel hafask, to wax and do well, Hm. 142; nú er þat bæn mín, at þér hafisk við vel, that you bear yourself well up, Fms. ix. 497; Jungfrúin hafðisk vel við í ferðinni, x. 86; at fé hans mundi eigi hafask at betr at meðal-vetri, Grág. ii. 326.
    4. recipr., hafask orð við, to speak to one another; ok er þat ósiðlegt, at menn hafisk eigi orð við, Fs. 14; þar til er þeir hafask réttar tölur við, N. G. L. i. 182.
    II. part. hafandi is used in the sense of having conceived, being with child; þá verit hann varr við at hón var hafandi, 656 B. 14; hón skyldi verða hafandi at Guðs syni, id.; generally, allt þat er hafanda var lét burð sinn ok ærðisk, Fms. vii. 187; svá sem hón verðr at honum hafandi, Stj. 178; (hence barns-hafandi, being with child.)
    G. The word hafa is in the Icel., as in other Teut. languages, used as an auxiliary verb with a part. pass. of another verb, whereby a compound preterite and pluperfect are formed as follows:
    I. in transitive verbs with acc. the participle also was put in acc., agreeing in gender, number, and case with the objective noun or pronoun; this seems to have been a fixed rule in the earliest time, and is used so in all old poems down at least to the middle of the 11th century, to the time of Sighvat (circ. A. D. 990–1040), who constantly used the old form,—átt is an apostrophe for átta in the verse Ó. H. 81:
    1. references from poets, Gm. 5, 12, 16; þá er forðum mik fædda höfðu, Vsp. 2; hverr hefði lopt lævi blandit eðr ætt jötuns Óðs mey gefna, 29; þær’s í árdaga áttar höfðu, 60: ek hafða fengna konungs reiði, Ad. 3; en Grjótbjörn um gnegðan hefir, 18; mik hefir marr miklu ræntan, Stor. 10; þó hefir Míms-vinr mér um fengnar bölva bætr, 22: gaupur er Haraldr hafi sveltar, Hornklofi: Loka mær hefir leikinn allvald, Ýt. 7; sá hafði borinn brúna-hörg, 14; jarlar höfðu veginn hann, 15: ek hef orðinn ( found) þann guðföðr (verða is here used as trans.), Hallfred; höfum kera framðan, id.: hann hefir litnar, sénar, hár bárur, Ísl. ii. 223, thus twice in a verse of A. D. 1002; göngu hefik of gengna, Korm. (in a verse); hann hafði farna för, Hkr. i. (Glum Geirason); ek hefi talðar níu orustur, Sighvat; þú hefir vanðan þik, id.; ér hafit rekna þá braut, Ó. H. 63 (Óttar Svarti); hann hefir búnar okkr hendr skrautliga, Sighvat (Ó. H. 13); þeir hafa færð sín höfuð Knúti, id.; hvar hafit ér hugðan mér sess, id.; hafa sér kenndan enn nørðra heims enda, id.; Sighvatr hefir lattan gram, id.; hefir þú hamar um fólginn, Þkv. 7, 8; þú hefir hvatta okkr, Gkv. 6; ek hefi yðr brennda, Am. 39, cp. 56; hefi ek þik minntan, 81; hefir þú hjörtu tuggin, Akv. 36; hefir þú mik dvalðan, Hbl. 51; ek hefi hafðar þrár, I have had throes, Fsm. 51; en ek hann görvan hef-k, svá hefi ek studdan, 12 (verse 13 is corrupt); hann hefir dvalða þik, Hkv. Hjörv. 29; lostna, 30; mik hefir sóttan meiri glæpr, 32; ek hefi brúði kerna, id.; þú hefir etnar úlfa krásir, opt sár sogin, Hkv. 1. 36; sá er opt hefir örnu sadda, 35; hefir þú kannaða koni óneisa, 23; þá er mik svikna höfðut, Skv. 3. 55; hann hafði getna sonu, Bkv. 8; þann sal hafa halir um görvan, Fm. 42; bróður minn hefir þú benjaðan, 25; er hann ráðinn hefir, 37; sjaldan hefir þú gefnar vargi bráðir, Eg. (in a verse).
    2. references from prose; this old form has since been turned into an indecl. neut. sing. part. -it. The old form was first lost in the strong verbs and the weak verbs of the first conjugation: in the earliest prose both forms are used, although the indecl. is more freq. even in the prose writers, as Íb., the Heiðarv. S., the Miracle-book in Bs., Njála, Ó. H., (Thorodd seems only to use the old form,) as may be seen from the following references, Björn hafði særða þrjá menn, Nj. 262; hann mundi hana hafa gipta honum, 47; hann hafði þá leidda saman hestana, 264: ek hefi sendan mann, Ísl. (Heiðarv. S.) ii. 333; ek nefi senda menn, id.: hafa son sinn ór helju heimtan, Bs. (Miracle-book) i. 337; en er þeir höfðu niðr settan sveininn, 349; hann hafði veidda fimm tegu fiska, 350: er þér hefir ílla neisu gorva, Ó. H. 107: þá hefi ek fyrri setta þá í stafrófi, Skálda (Thorodd) 161; þar hefi ek við görva þessa stafi fjóra, id.; hafa hann samsettan, 167: góða fylgd hefir þú mér veitta, Þorst Síðu H. 2: sagði, at Ólafr konungr hafði sendan hann, Bs. i. 11: Þyri, er hertogi hafði festa nauðga, Fms. x. 393 (Ágrip): hefi ek þá svá signaða ok magnaða, v. 236: hefir sólin gengna tvá hluti, en einn úgenginn, K. Þ. K. 92 (Lund’s Syntax, p. 12).
    β. again, neut. indecl., hana hafði átt fyrr Þoróddr, Ísl. ii. 192: hón hafði heimt húskarl sinn …, Ísl. (Heiðarv. S.) ii. 339; hann hefir ekki svá vel gyrt hest minn, 340; hefir þú eigi séð mik, 341; hve hann hafði lokkat hann. id.; gistingar hefi ek yðr fengit, 343: þeir höfðu haft úfrið ok orrostur, Íb. 12; hann hafði tekið lögsögu, 14: stafr er átt hafði Þorlákr, Bs. (Miracle-book) i. 340; er þær höfðu upp tekit ketilinn ok hafit …, 342; göngu es hann hafði gingit, 344; es sleggjuna hafði niðr fellt, 346; sem maðr hefði nýsett (hana) niðr, id.; jartein þá er hann þóttisk fingit hafa, 347; hafði prestrinn fært fram sveininn, 349: hjálm er Hreiðmarr hafði átt, Edda 73: hafa efnt sína heitstrenging, Fms. (Jómsv. S.) xi. 141: slíkan dóm sem hann hafði mér hugat, Ó. H. 176, etc. passim:—at last the inflexion disappeared altogether, and so at the present time the indecl. neut. sing. is used throughout; yet it remains in peculiar instances, e. g. konu hefi eg mér festa, Luke xiv. 20, cp. Vídal. ii. 21. ☞ This use of the inflexive part. pass. may often serve as a test of the age of a poem, e. g. that Sólarljóð was composed at a later date may thus be seen from verses 27, 64, 72, 73, 75, 79; but this test is to be applied with caution, as the MSS. have in some cases changed the true forms (-inn, -ann, and -it, -an being freq. abbreviated in the MSS. so as to render the reading dubious). In many cases the old form is no doubt to be restored, e. g. in vegit to veginn, Fm. 4, 23; búit to búinn, Hkv. Hjörv. 15; borit to borinn, Hkv. 1. 1; beðit to beðinn, Fsm. 48; orðit to orðin, Og. 23; roðit to roðinn, Em. 5; brotið to brotinn, Vkv. 24, etc.: but are we to infer from Ls. 23, 26, 33, that this poem is of a comparatively late age?
    II. the indecl. neut. sing. is, both in the earliest poems and down to the present day, used in the following cases:
    1. with trans. verbs requiring the dat. or gen.; ek hefi fengit e-s, hann hafði fengit konu; hafa hefnt e-s, Fms. xi. 25; sú er hafði beðit fjár, Þkv. 32; stillir hefir stefnt mér, Hkv. Hjörv. 33, and so in endless cases.
    2. in the reflex. part. pass.; þeir (hann) hafa (hefir) látisk, farisk, sagsk, etc.
    3. in part. of intrans. neut. verbs, e. g. þeir þær (hann, hón), hafa (hefir) setið, staðit, gengit, legit, farit, komit, verit, orðit, lifað, dáit, heitið …, also almost in every line both of prose and poetry.
    4. in trans. verbs with a neut. sing. in objective case the difference cannot be seen.
    ☞ The compound preterite is common to both the Romance and Teutonic languages, and seems to be older in the former than in the latter; Grimm suggests that it originated with the French, and thence spread to the Teutons. That it was not natural to the latter is shewn by the facts, that
    α. no traces of it are found in Gothic, nor in the earliest Old High German glossaries to Latin words.
    β. in the earliest Scandinavian poetry we can trace its passage from declinable to indeclinable.
    γ. remains are left in poetry of a primitive uncompounded preterite infinitive, e. g. stóðu = hafa staðit, mundu, skyldu, vildu, etc., see Gramm. p. xxv, col. 2. ☞ We may here note a curious dropping of the verb hefir, at ek em kominn hingat til lands, ok verit áðr ( having been) langa hríð utan-lands, Ó. H. 31, cp. Am. 52; barn at aldri, en vegit slíka hetju sem Þorvaldr var, Glúm. 382. On this interesting matter see Grimm’s remarks in his Gramm. iv. 146 sqq.

    Íslensk-ensk orðabók > HAFA

  • 11 διά

    διά prep. w. gen. and acc. (Hom.+) (for lit. s. ἀνά, beg.); the fundamental idea that finds expression in this prep. is separation, esp. in the gen., with the gener. sense ‘through’; in the acc. the gener. sense also is ‘through’ (cp. the semantic range in Eng.), but primarily with a causal focus ‘owing to’.
    A. w. gen.
    ① marker of extension through an area or object, via, through
    ⓐ w. verbs of going διέρχεσθαι διὰ πάντων (sc. τόπων, EpArist 132) go through all the places Ac 9:32; cp. Mt 12:43; Lk 11:24. ἀπελεύσομαι διʼ ὑμῶν εἰς I will go through your city on the way to Ro 15:28; cp. 2 Cor. 1:16. διαβαίνειν Hb 11:29. διαπορεύεσθαι διὰ σπορίμων Lk 6:1. εἰσέρχεσθαι διὰ τῆς πύλης (Jos., Ant. 13, 229) Mt 7:13a; τ. θύρας J 10:1f; cp. vs. 9. παρέρχεσθαι διὰ τ. ὁδοῦ pass by along the road Mt 8:28; cp. 7:13b. παραπορεύεσθαι Mk 2:23; 9:30. περιπατεῖν διὰ τοῦ φωτός walk about through or in the light Rv 21:24. ὑποστρέφειν διὰ Μακεδονίας return through M. Ac 20:3.—Ἰης. ὁ ἐλθὼν διʼ ὕδατος καὶ αἵματος 1J 5:6 first of all refers quite literally to Jesus’ passing through water at the hand of John and through blood at his death (on the expression ‘come through blood’ in this sense cp. Eur., Phoen. 20 in Alex. Aphr., Fat. 31 II 2 p. 202, 10, of the oracle to Laius the father of Oedipus, concerning the bloody downfall of his house: πᾶς σὸς οἶκος βήσεται διʼ αἵματος). But mng. 3c may also apply: Jesus comes with the water of baptism and with the blood of redemption for his own.—AKlöpper, 1J 5:6–12: ZWT 43, 1900, 378–400.—The ῥῆμα ἐκπορευόμενον διὰ στόματος θεοῦ Mt 4:4 (Dt 8:3) is simply the word that proceeds out of the mouth of God (cp. Theognis 1, 18 Diehl3 τοῦτʼ ἔπος ἀθανάτων ἦλθε διὰ στομάτων; Pittacus in Diog. L. 1, 78 διὰ στόματος λαλεῖ; Chrysippus argues in Diog. L. 7, 187: εἴ τι λαλεῖς, τοῦτο διὰ τοῦ στόματός σου διέρχεται, i.e. if one e.g. says the word ἅμαξα, a wagon passes through the person’s lips; TestIss 7:4 ψεῦδος οὐκ ἀνῆλθε διὰ τ. χειλέων μου. Cp. also δέχεσθαι διὰ τῶν χειρῶν τινος Gen 33:10 beside δέχ. ἐκ τ. χειρ. τινος Ex 32:4).
    ⓑ w. other verbs that include motion: οὗ ὁ ἔπαινος διὰ πασῶν τ. ἐκκλησιῶν (sc. ἀγγέλλεται) throughout all the congregations 2 Cor 8:18. διαφέρεσθαι διʼ (v.l. καθʼ) ὅλης τῆς χώρας be spread through the whole region Ac 13:49. διὰ τ. κεράμων καθῆκαν αὐτόν they let him down through the tile roof Lk 5:19. διὰ τοῦ τείχους καθῆκαν through an opening in the wall (Jos., Ant. 5, 15) Ac 9:25; cp. 2 Cor 11:33. (σωθήσεται) ὡς διὰ πυρός as if he had come through fire 1 Cor 3:15. διασῴζεσθαι διʼ ὕδατος be brought safely through the water 1 Pt 3:20.—διʼ ὅλου J 19:23 s. ὅλος 2.
    ⓐ of a whole period of time, to its very end throughout, through, during διὰ παντός (sc. χρόνου. Edd. gener. write διὰ παντός, but Tdf. writes διαπαντός exc. Mt 18:10) always, continually, constantly (Hdt. 1, 122, 3; Thu. 1, 38, 1; Vett. Val. 220, 1; 16; PLond I, 42, 6 [172 B.C.] p. 30; BGU 1078, 2; PGM 7, 235; LXX; GrBar 10:7; EpArist index; Jos., Ant. 3, 281; SibOr Fgm. 1, 17; Just., D. 6, 2; 12, 3 al.) Mt 18:10; Mk 5:5; Lk 24:53; Ac 2:25 (Ps 15:8); 10:2; 24:16; Ro 11:10 (Ps 68:24); 2 Th 3:16; Hb 9:6; 13:15; Hm 5, 2, 3; Hs 9, 27, 3. διὰ νυκτός during the night, overnight (νύξ 1b) Ac 23:31. διʼ ὅλης νυκτός the whole night through Lk 5:5; J 21:6 v.l. (X., An. 4, 2, 4; Diod S 3, 12, 3 διʼ ὅλης τῆς νυκτός; PGM 4, 3151; Jos., Ant. 6, 37; cp. διʼ ἡμέρας all through the day: IPriene 112, 61 and 99; 1 Macc 12:27; 4 Macc 3:7). διʼ ἡμερῶν τεσσεράκοντα Ac 1:3 means either for forty days (Philo, Vi. Cont. 35 διʼ ἓξ ἡμερῶν. So AFridrichsen, ThBl 6, 1927, 337–41; MEnslin, JBL 47, 1928, 60–73) or (s. b below) now and then in the course of 40 days (B-D-F §223, 1; Rob. 581; WMichaelis, ThBl 4, 1925, 102f; Bruce, Acts). διὰ παντὸς τοῦ ζῆν throughout the lifetime Hb 2:15 (cp. διὰ παντὸς τοῦ βίου: X., Mem. 1, 2, 61; Pla., Phileb. 39e; Dionys. Hal. 2, 21; διʼ ὅλου τοῦ ζῆν EpArist 130; 141; 168).
    ⓑ of a period of time within which someth. occurs during, at (PTebt 48, 10) διὰ (τῆς) νυκτός at night, during the night (Palaeph. 1, 10; PRyl 138, 15 κατέλαβα τοῦτον διὰ νυκτός; Jos., Bell. 1, 229. S. νύξ 1b end) Ac 5:19; 16:9; 17:10. διὰ τῆς ἡμέρας during the day Lk 9:37 D (Antig. Car. 128 διὰ πέμπτης ἡμέρας=on the fifth day). διὰ τριῶν ἡμερῶν within three days Mt 26:61; Mk 14:58.
    ⓒ of an interval of time, after (Hdt. 6, 118, 3 διʼ ἐτέων εἴκοσι; Thu. 2, 94, 3; X., Mem. 2, 8, 1; Diod S 5, 28, 6 of transmigration of souls: διʼ ἐτῶν ὡρισμένων [=after the passing of a certain number of years] πάλιν βιοῦν; OGI 56, 38; 4 Macc 13:21; Jos., Ant. 4, 209): διʼ ἐτῶν πλειόνων after several years Ac 24:17. διὰ δεκατεσσάρων (s. under δέκα) ἐτῶν after 14 years Gal 2:1. διʼ ἡμερῶν several days afterward Mk 2:1. διὰ ἱκανοῦ χρόνου after (quite) some time Ac 11:2 D (X., Cyr. 1, 4, 28 διὰ χρόνου).
    ③ marker of instrumentality or circumstance whereby someth. is accomplished or effected, by, via, through
    ⓐ of means or instrument γράφειν διά χάρτου καὶ μέλανος write w. paper and ink 2J 12; cp. 3J 13 (Plut., Sol. 87 [17, 3]). διὰ πυρὸς δοκιμάζειν test by fire 1 Pt 1:7. διὰ χρημάτων κτᾶσθαι Ac 8:20. Hebraistically in expr. denoting activity διὰ χειρῶν τινος (LXX) Mk 6:2; Ac 5:12; 14:3; 19:11, 26. Differently γράφειν διὰ χειρός τινος write through the agency of someone 15:23; cp. 11:30. εἰπεῖν διὰ στόματός τινος by the mouth of someone (where the usage discussed in A1a is influential) 1:16; 3:18, 21; 4:25. εὔσημον λόγον διδόναι διὰ τῆς γλώσσης utter intelligible speech with the tongue 1 Cor 14:9. διὰ τοῦ νοὸς λαλεῖν speak, using one’s reason (=consciously; opp., ecstatic speech) vs. 19 v.l. Of the work of Christ: περιποιεῖσθαι διὰ τοῦ αἵματος obtain through his blood Ac 20:28; cp. Eph 1:7; Col 1:20. Also διὰ τοῦ θανάτου Ro 5:10; Col 1:22; Hb 2:14; διὰ τοῦ σώματος Ro 7:4; διὰ τῆς ἰδίας σαρκός AcPlCor 2:6; cp. 2:15; διὰ τοῦ σταυροῦ Eph 2:16; διὰ τῆς θυσίας Hb 9:26; διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ through the offering of the body of Jesus 10:10; διὰ παθημάτων 2:10.
    ⓑ of manner, esp. w. verbs of saying: ἀπαγγέλλειν διὰ λόγου by word of mouth Ac 15:27; cp. 2 Th 2:15. διʼ ἐπιστολῶν by letter (POxy 1066, 9; 1070, 14f πολλάκις σοι γράψας διὰ ἐπιστολῶν πολλῶν; Tat. 12:3 δια γραφῆς in writing) 1 Cor 16:3; 2 Cor 10:11; cp. 2 Th 2:2, 15. διὰ λόγου πολλοῦ w. many words Ac 15:32. διʼ ὁράματος εἰπεῖν in a vision 18:9. διὰ παραβολῆς in an illustrative way, in a parable Lk 8:4. διὰ προσευχῆς καὶ δεήσεως προσεύχεσθαι call on (God) w. prayer and supplication Eph 6:18. διὰ βραχέων ἐπιστέλλειν write briefly Hb 13:22 (cp. 1 Pt 5:12 P72; Isocr. 14, 3; Lucian, Tox. 56; EpArist 128; Ath. 17:1 σκέψασθε … διὰ βρ.). Also διʼ ὀλίγων γράφειν 1 Pt 5:12 (Pla., Phileb. 31d; UPZ 42, 9 [162 B.C.]; 2 Macc 6:17).
    ⓒ of attendant or prevailing circumstance (Kühner-G. I 482f; X., Cyr. 4, 6, 6 διὰ πένθους τὸ γῆρας διάγων; Just., D. 105, 2 διʼ οὗ πάθους ἔμελλενἀποθνῄσκειν; PTebt 35, 9 [111 B.C.] διὰ τῆς γνώμης τινός=with someone’s consent; Jos., Bell. 4, 105) σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου you who, (though provided) with the written code and circumcision, are a transgressor/violator of the law Ro 2:27. διʼ ὑπομονῆς 8:25. διὰ προσκόμματος eat with offense (to the scruples of another) 14:20. διʼ ἀκροβυστίας in a state of being uncircumcised 4:11. διὰ πολλῶν δακρύων with many tears 2 Cor 2:4. Cp. 6:7. διὰ τῆς ἐπιγνώσεως 2 Pt 1:3 ( through recognition [of God as source of the gifts], s. Danker, Benefactor 457). διὰ πυρός in fiery form AcPlCor 2:13.—Here prob. belongs σωθήσεται διὰ τῆς τεκνογονίας 1 Ti 2:15 (opp. of the negative theme in Gen. 3:16), but s. d next. On 1J 5:6 s. A1a above.
    ⓓ of efficient cause via, through διὰ νόμου ἐπίγνωσις ἁμαρτίας ( only) recognition of sin comes via the law Ro 3:20; cp. 4:13. τὰ παθήματα τὰ διὰ τοῦ νόμου passions aroused via the law 7:5. διὰ νόμου πίστεως by the law of faith 3:27; Gal 2:19. ἀφορμὴν λαμβάνειν διὰ τῆς ἐντολῆς Ro 7:8, 11; cp. 13. διὰ τ. εὐαγγελίου ὑμᾶς ἐγέννησα (spiritual parenthood) 1 Cor 4:15. Perh. 1 Ti 2:15 but s. c, above. διὰ τῆς σοφίας with its wisdom 1 Cor 1:21; opp. διὰ τῆς μωρίας τοῦ κηρύγματος through the folly of proclamation = foolish proclamation ibid. διὰ τῆς Λευιτικῆς ἱερωσύνης Hb 7:11. Freq. διὰ (τῆς) πίστεως Ro 1:12; 3:22, 25, 30f; Gal 2:16; 3:14, 26; Eph 2:8; 3:12, 17 al. Cp. AcPl Cor 2:8. πίστις διʼ ἀγάπης ἐνεργουμένη faith which works through (=expresses itself in) deeds of love Gal 5:6. διὰ θελήματος θεοῦ if God is willing Ro 15:32; by the will of God 1 Cor 1:1; 2 Cor 1:1; 8:5; Eph 1:1; Col 1:1; 2 Ti 1:1.
    ⓔ of occasion διὰ τῆς χάριτος by virtue of the grace Ro 12:3; Gal 1:15 (Just., D. 100, 2).—3:18; 4:23; Phlm 22. διὰ δόξης καὶ ἀρετῆς in consequence of his glory and excellence 2 Pt 1:3 v.l.
    ⓕ in wording of urgent requests διὰ τῶν οἰκτιρμῶν τοῦ θεοῦ by the mercy of God Ro 12:1; cp. 15:30; 1 Cor 1:10; 2 Cor 10:1.
    ④ marker of pers. agency, through, by
    ⓐ with focus on agency through ( the agency of), by (X., An. 2, 3, 17 διʼ ἑρμηνέως λέγειν; Menand., Fgm. 210, 1 οὐθεὶς διʼ ἀνθρώπου θεὸς σῴζει … ἑτέρου τόν ἕτερον; Achilles Tat. 7, 1, 3 διʼ ἐκείνου μαθεῖν; Just., D. 75, 4 διὰ παρθένου γεννηθῆναι; PMert 5, 8 γεομετρηθῆναι διʼ αὐτοῦ) ῥηθὲν διὰ τοῦ προφήτου Mt 1:22; 2:15, 23; 4:14 al. (cp. Just., A I, 47, 5 διὰ Ἠσαίου τοῦ πρ.). γεγραμμένα διὰ τῶν προφητῶν Lk 18:31; cp. Ac 2:22; 10:36; 15:12 al. διʼ ἀνθρώπου by human agency Gal 1:1. διὰ Μωϋσέως through Moses (Jos., Ant. 7, 338; Mel., P. 11, 77 διὰ χειρὸς Μωυσέως) J 1:17; under Moses’ leadership Hb 3:16. διʼ ἀγγέλων by means of divine messengers (TestJob 18:5 διὰ τοῦ ἀγγέλου; cp. Jos., Ant. 15, 136, but s. n. by RMarcus, Loeb ed., ad loc.) Gal 3:19; Hb 2:2. πέμψας διὰ τ. μαθητῶν εἶπεν sent and said through his disciples Mt 11:2f. Cp. the short ending of Mk. γράφειν διά τινος of the bearer IRo 10:1; IPhld 11:2; ISm 12:1, but also of pers. who had a greater or smaller part in drawing up some document (Dionys. of Cor. in Eus., HE 4, 23, 11) 1 Pt 5:12 (on the practice s. ERichards, The Secretary in the Letters of Paul ’91). In this case διά comes close to the mng. represented by (LWenger, D. Stellvertretung im Rechte d. Pap. 1906, 9ff; Dssm., LO 98 [LAE 123f]). So also κρίνει ὁ θεὸς διὰ Χρ. Ἰ. God judges, represented by Christ Jesus Ro 2:16. Christ as intermediary in the creation of the world J 1:3, 10; 1 Cor 8:6; Col 1:16.—εὐχαριστεῖν τ. θεῷ διὰ Ἰ. Χρ. thank God through Jesus Christ Ro 1:8; 7:25; Col 3:17.—Occasionally the mediation becomes actual presence (references for this usage in BKeil, Anonymus Argentinensis 1902, p. 192, 1; 306 note) διὰ πολλῶν μαρτύρων in the presence of many witnesses 2 Ti 2:2 (Simplicius in Epict. p. 114, 31 διὰ θεοῦ μέσου=in the presence of God as mediator; Philo, Leg. ad Gai. 187 τὸ διὰ μαρτύρων κλαίειν=weeping in the presence of witnesses).
    ⓑ with focus on the originator of an action (Hom. et al.; pap, LXX, EpArist)
    α. of human activity (PSI 354, 6 [254 B.C.] τὸν χόρτον τὸν συνηγμένον διʼ ἡμῶν=by us; 500, 5; 527, 12; 1 Esdr 6:13; 2 Macc 6:21; 4 Macc 1:11) 2 Cor 1:11 (where διὰ πολλῶν resumes ἐκ πολλῶν προσώπων). ᾧ παρέλαβε κανόνι διὰ τῶν μακαρίων προφήτων καὶ τοῦ ἁγίου εὐαγγελίου AcPlCor 2:36.
    β. of divine activity:—of God (Aeschyl., Ag. 1485; Pla., Symp. 186e ἡ ἰατρικὴ πᾶσα διὰ τ. θεοῦ τούτου [Asclepius] κυβερνᾶται; Ael. Aristid., Sarap. [Or. 8 Dind.=45 Keil] 14 K. πάντα γὰρ πανταχοῦ διὰ σοῦ τε καὶ διὰ σὲ ἡμῖν γίγνεται; Zosimus in CALG p. 143 and a magic ring in introd. 133; EpArist 313) 1 Cor 1:9 διʼ οὗ ἐκλήθητε (v.l. ὑπό s. καλέω 4); Ro 11:36 (s. Norden, Agn. Th. 240–50; 347f); Hb 2:10b (s. B 2a, below; cp. Ar. 1:5 διʼ αὐτοῦ … τὰ πάντα συνέστηκεν).—Of Christ Ro 1:5; 5:9, 17f, 21; 8:37; 2 Cor 1:20 al. (ASchettler, D. paulin. Formel ‘durch Christus’ 1907; GJonker, De paulin. formule ‘door Christus’: ThSt 27, 1909, 173–208).—Of the Holy Spirit Ac 11:28; 21:4; Ro 5:5.
    ⑤ At times διά w. gen. seems to have causal mng. (Rdm. 142; POxy 299, 2 [I A.D.] ἔδωκα αὐτῷ διὰ σοῦ=because of you; Achilles Tat. 3, 4, 5 διὰ τούτων=for this reason; in Eng. cp. Coleridge, Anc. Mariner 135–36: Every tongue thro’ utter drouth Was wither’d at the root, s. OED s.v. ‘through’ I B 8) διὰ τῆς σαρκός because of the resistance of the flesh Ro 8:3.—2 Cor 9:13.—On the use of διά w. gen. in Ro s. Schlaeger, La critique radicale de l’épître aux Rom.: Congr. d’ Hist. du Christ. II 111f.
    B. w. acc.
    ① marker of extension through an area, through (Hom. and other early Gk. only in poetry, e.g. Pind. P. 9, 123 διʼ ὅμιλον ‘through the throng’; Hellenistic prose since Dionys. Hal. [JKäser, D. Präpositionen b. Dionys. Hal., diss. Erlangen 1915, 54]; ISyriaW 1866b τὸν πάτρωνα διὰ πάντα of the governor of a whole province) διήρχετο διὰ μέσον Σαμαρείας καὶ Γαλιλαίας Lk 17:11 (cp. SibOr 3, 316 ῥομφαία διελεύσεται διὰ μέσον σεῖο).
    ② marker of someth. constituting cause
    ⓐ the reason why someth. happens, results, exists: because of, for the sake of (do something for the sake of a divinity: UPZ 62, 2 [161 B.C.] διὰ τὸν Σάραπιν; JosAs 1:10 διʼ αὐτήν; ApcSed 3:3 διὰ τὸν ἄνθρωπον; Tat. 8:2 διὰ τὸν … Ἄττιν; Ath. 30, 1 διὰ τὴν Δερκετώ) hated because of the name Mt 10:22; persecution arises because of teaching 13:21; because of unbelief vs. 58; because of a tradition 15:3; διὰ τὸν ἄνθρωπον (the sabbath was designed) for people Mk 2:27; because of Herodias Mk 6:17 (cp. Just. D. 34, 8 διὰ γυναῖκα); because of a crowd Lk 5:19; 8:19 al; because of Judeans Ac 16:3. διὰ τὸν θόρυβον 21:34; because of rain 28:2. Juristically to indicate guilt: imprisoned for insurrection and murder Lk 23:25. διʼ ὑμᾶς on your account=through your fault Ro 2:24 (Is 52:5). διὰ τὴν πάρεσιν because of the passing over 3:25 (but s. WKümmel, ZTK 49, ’52, 164). διὰ τὰ παραπτώματα on account of transgressions 4:25a (cp. Is 53:5; PsSol 13:5); but διὰ τὴν δικαίωσιν in the interest of justification vs. 25b; s. 8:10 for a sim. paired use of διὰ. διὰ τὴν χάριν on the basis of the grace 15:15. διʼ ἀσθένειαν τῆς σαρκός because of a physical ailment (cp. POxy 726, 10f [II A.D.] οὐ δυνάμενος διʼ ἀσθένειαν πλεῦσαι. Cp. ἀσθένεια 1) Gal 4:13. διὰ τὸ θέλημα σου by your will Rv 4:11. διὰ τὸν χρόνον according to the time = by this time Hb 5:12 (Aelian, VH 3, 37 δ. τὸν χρ.=because of the particular time-situation).—W. words denoting emotions out of (Diod S 5, 59, 8 διὰ τὴν λύπην; 18, 25, 1 διὰ τὴν προπέτειαν=out of rashness; Appian, Celt. 1 §9 διʼ ἐλπίδα; 2 Macc 5:21; 7:20; 9:8; 3 Macc 5:32, 41; Tob 8:7): διὰ φθόνον out of envy Mt 27:18; Phil 1:15. διὰ σπλάγχνα ἐλέους out of tender mercy Lk 1:78. διὰ τ. φόβον τινός out of fear of someone J 7:13. διὰ τὴν πολλὴν ἀγάπην out of the great love Eph 2:4. διὰ τ. πλεονεξίαν in their greediness B 10:4.—Of God as the ultimate goal or purpose of life, whereas διά w. gen. (s. A4bβ above) represents God as Creator, Hb 2:10a (s. Norden, op. cit.; PGM 13, 76 διὰ σὲ συνέστηκεν … ἡ γῆ). Cp. J 6:57 (s. Bultmann ad loc.) PtK 2.
    ⓑ in direct questions διὰ τί; why? (Hyperid. 3, 17; Dio Chrys. 20 [37], 28; Ael. Aristid. 31 p. 597 D.; oft. LXX; TestJob 37:8; TestLevi 2:9; GrBar, Tat; Mel., Fgm. 8b, 42) mostly in an interrogative clause Mt 9:11, 14; 13:10; 15:2f; 17:19; 21:25; Mk 2:18; 11:31; Lk 5:30; 19:23, 31; 20:5; 24:38; J 7:45; 8:43, 46; 12:5; 13:37; Ac 5:3; 1 Cor 6:7; Rv 17:7. Simply διὰ τί; (Hyperid. 3, 23) Ro 9:32; 2 Cor 11:11. Also διατί (always in t.r. and often by Tdf.; TestJob 46:2) B 8:4, 6; Hm 2:5; Hs 5, 5, 5. Kvan Leeuwen Boomkamp, Τι et Διατι dans les évangiles: RevÉtGr 39, 1926, 327–31.—In real and supposed answers and inferences διὰ τοῦτο therefore (X., An. 1, 7, 3; 7, 19; oft. LXX; JosAs 7:7; Ar. 12, 2; Just., A I, 44, 5 al.; Demetr.: 722 Fgm. 2, 3 Jac.) Mt 6:25; 12:27, 31; 13:13, 52; 14:2; 18:23; 21:43; 23:13 v.l.; 24:44; Mk 11:24; 12:24; Lk 11:19 al. Also διὰ ταῦτα (Epict.) Eph 5:6. διὰ τοῦτο ὅτι for this reason, (namely) that J 5:16, 18; 8:47; 10:17; 12:18, 39; 15:19; 1J 3:1. διὰ τοῦτο ἵνα for this reason, (in order) that (Lucian, Abdic. 1) J 1:31; 2 Cor 13:10; 1 Ti 1:16; Phlm 15. Also διὰ τοῦτο ὅπως Hb 9:15.
    ⓒ διά foll. by inf. or acc. w. inf., representing a causal clause, because (Gen 39:9; Dt 1:36; 1 Macc 6:53; GrBar 8:4; Demetr.: 722 fgm 1:1 al.) διὰ τὸ μὴ ἔχειν βάθος because it had no depth Mt 13:5f; Mk 4:5f (διὰ τὸ μή w. inf.: X., Mem. 1, 3, 5; Hero Alex. I 348, 7; III 274, 19; Lucian, Hermot. 31); because lawlessness increases Mt 24:12; διὰ τὸ εἶναι αὐτὸν ἐξ οἴκου Δ.. Lk 2:4; because it was built well 6:48 al. διὰ τὸ λέγεσθαι ὑπό τινων because it was said by some Lk 9:7 (for the constr. cp. Herodian 7, 12, 7 διὰ τὸ τὰς ἐξόδους ὑπὸ τ. πυρὸς προκατειλῆφθαι=because the exit-routes were blocked by the fire).
    ⓓ instead of διά w. gen. to denote the efficient cause we may have διά, by
    α. w. acc. of thing (schol. on Pind., N. 4, 79a; 2 Macc 12:11; EpArist 77) διὰ τὸ αἷμα by the blood Rv 12:11. διὰ τὰ σημεῖα by the miracles 13:14.
    β. w. acc. of pers. and freq. as expr. of favorable divine action (Aristoph., Plut. 468; Dionys. Hal. 8, 33, 3, 1579 μέγας διὰ τ. θεούς ἐγενόμην; Ael. Aristid. 24, 1 K.=44 p. 824 D.: διʼ οὓς [= θεούς] ἐσώθην; SIG 1122; OGI 458, 40; PGM 13, 579 διῳκονομήθη τ. πάντα διὰ σέ; EpArist 292; Sir 15:11; 3 Macc 6:36: other exx. in SEitrem and AFridrichsen, E. christl. Amulett auf Pap. 1921, 24). ζῶ διὰ τὸν πατέρα J 6:57 (cp. PKöln VI, 245, 16 of Isis σὺ κυρεῖς τὰ πάντα, διὰ σὲ δʼ εἰσορῶ φαός ‘you are responsible for everything and thanks to you I can see light’). διὰ τὸν ὑποτάξαντα by the one who subjected it Ro 8:20.—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > διά

  • 12 AF

    of
    * * *
    prep. w. dat.
    I. Of place:
    1) off, from;
    G. hljóp af hesti sínum, G. jumped off his horse;
    ganga af mótinu, to go away from the meeting;
    Flosi kastaði af sér skikkjunni, threw off his cloak;
    Gizzur gekk af útsuðri at gerðinu, from the south-west;
    hann hafði leyst af sér skúa sína, he had taken off his shoes;
    Steinarr vildi slíta hann af sér, throw him off;
    tók Gísli þá af sér vápnin, took off his arms;
    bréf af Magnúsi konungi, a letter from king Magnus;
    hverr af öðrum, one after another, in succession;
    vil ek þú vinnir af þér skuldina, work off the debt;
    muntu enga sætt af mér fá, no peace at my hand;
    rísa af dauða, to rise from the dead;
    vakna af draumi, to awaken from a dream;
    lúka upp af hrossi, to open a gate from off a horse;
    vindr stóð af landi, the wind blew from the land;
    2) out of;
    verða tekinn af heimi, to be taken out of the world;
    gruflar hón af læknum, she scrambles out of the brook;
    Otradalr var mjök af vegi, far out of the way.
    Connected with út; föstudaginn fór út herrinn af borginni, marched out of the town.
    II. Of time; past, beyond:
    af ómagaaldri, able to support oneself, of age;
    ek em nú af léttasta skeiði, no longer in the prime of life;
    þá er sjau vikur eru af sumri, when seven weeks of summer are past;
    var mikit af nótt, much of the night was past.
    III. In various other relations:
    1) þiggja lið af e-m, to receive help from one;
    hafa umboð af e-m, to be another’s deputy;
    vera góðs (ills) maklegr af e-m, to deserve good (bad) of one;
    féll þar lið mart af Eyvindi, many of Eyvind’s men fell there;
    þá eru þeir útlagir ok af goðorði sínu, have forfeited their goðorð;
    þá skalt þú af allri fjárheimtunni, forfeit all the claim;
    ek skal stefna þér af konunni, summon thee to give up;
    2) off, of;
    höggva fót, hönd, af e-m, to cut off one’s foot, hand;
    vil ek, at þú takir slíkt sem þér líkar af varningi, whatever you like of the stores;
    þar lá forkr einn ok brotit af endanum, with the point broken off;
    absol., beit hann höndina af, bit the hand off;
    fauk af höfuðit, the head flew off;
    3) of, among;
    hinn efniligasti maðr af ungum mönnum, the most promising of the young men;
    4) with;
    hláða, (ferma) skip af e-u, to load (freight) a ship with;
    fylla heiminn af sínu kyni, to fill the world with his offspring;
    5) of (= ór which is more frequent);
    húsit var gert af timbr stokkum, was built of trunks of trees;
    6) fig., eigi vita menn hvat af honum er orðit, what has become of him;
    hvat hefir þú gert af Gunnari, what hast thou done with Gunnar?;
    7) denoting parentage, descent, origin;
    ok eru af þeim komnir Gilsbekkingar, are descended from them;
    kominn af Trójumönnum, descended from the Trojans;
    8) by, of (after passive);
    ek em sendr hingat af Starkaði, sent hither by;
    ástsæll af landsmónnum, beloved of;
    9) on account of, by reason of, by;
    úbygðr at frosti ok kulda, because of frost and cold;
    ómáli af áverkum, speechless from wounds;
    af ástæld hans, by his popularity;
    af því, therefore;
    af hví, wherefor why;
    af því at, because;
    10) by means of, by;
    framfœra e-n af verkum sínum, by means of his own labour;
    af sínu fé, by one’s own means;
    absol., hann fekk af hina mestu sœmd, derived great honour from it;
    11) with adjectives, in regard to;
    mildr af fé, liberal of money;
    góðr af griðum, merciful;
    12) used absol. with a verb, off away;
    hann bað hann þá róa af fjörðinn, to row the firth off;
    ok er þeir höfðu af fjörðung, when they had covered one forth of the way;
    sofa af nóttina, to sleep the night away.
    * * *
    prep. often used elliptically by dropping the case, or even merely adverbially, [Ulf. af; A. S. and Engl. of, off; Hel. ab; Germ. ab; Gr. άπό; Lat. a, ab.] With dat. denoting a motion a loco; one of the three prepp. af, ór, frá, corresponding to those in loco—á, í, við, and ad locum—á, í, at. It in general corresponds to the prepp. in loco—á, or in locum— til, whilst ór answers more to í; but it also frequently corresponds to yfir, um or í. It ranges between ór and frá, generally denoting the idea from the surface of, while ór means from the inner part, and frá from the outer part or border. The motion from a hill, plain, open place is thus denoted by af; by ór that from an enclosed space, depth, cavity, thus af fjalli, but ór of a valley, dale; af Englandi, but ór Danmörk, as mörk implies the notion of a deep wood, forest. The wind blows af landi, but a ship sets sail frá landi; frá landi also means a distance from: af hendi, of a glove, ring; ór hendi, of whatever has been kept in the hand (correl. to á hendi and í hendi). On the other hand af is more general, whilst frá and ór are of a more special character; frá denoting a departure, ór an impulse or force; a member goes home af þingi, whereas ór may denote an inmate of a district, or convey the notion of secession or exclusion from, Eb. 105 new Ed.; the traveller goes af landi, the exile ór landi: taka e-t af e-m is to take a thing out of one’s hand, that of taka frá e-m to remove out of one’s sight, etc. In general af answers to Engl. of, off, ór to out of, and frá to from: the Lat. prepp. ab, de, and ex do not exactly correspond to the Icelandic, yet as a rule ór may answer to ex, af sometimes to ab, sometimes to de. Of, off, from among; with, by; on account of by means of, because of concerning, in respect of.
    A. Loc.
    I. With motion, off, from:
    1. prop. corresp. to á,
    α. konungr dró gullhring af hendi sér (but á hendi), Ld. 32; Höskuldr lætr bera farm af skipi, unload the ship (but bera farm á skip), id.; var tekit af hestum þeirra, they were unsaddled, Nj. 4; Gunnarr hafði farit heiman af bæ sínum, he was away from home, 82; Gunnarr hljóp af hesti sínum, jumped off his horse (but hl. á hest), 83; hlaupa, stökkva af baki, id., 112, 264 ; Gunnarr skýtr til hans af boganum, from the bow, where af has a slight notion of instrumentality, 96; flýja af fundinum, to fly from off the battle-field, 102; ríða af Þríhyrningshálsum, 206; út af Langaholti, Eg. 744 ; sunnan ór Danmörk ok af Saxlandi, 560; ganga af mótinu, to go from the meeting, Fms. vii. 130; af þeirra fundi reis María upp ok fór, 625. 85 ; Flosi kastaði af ser skikkjunni, threw his cloak off him (but kasta á sik),Nj. 176; taka Hrungnis fót af honum, of a load, burden, Edda 58; land þat er hann fiskði af, from which he set off to fish, Grág. i. 151, is irregular, frá would suit better; slíta af baki e-s, from off one’s back, ii. 9 ; bera af borði, to clear the table, Nj. 75.
    β. where it more nearly answers to í; þeir koma af hafi, of sailors coming in (but leggja í haf), Nj. 128 ; fara til Noregs af Orkneyjum (but í or til O.), 131; þeim Agli fórst vel ok komu af hafi i Borgarfjörð, Eg. 392 ; hann var útlagi ( outlawed) af Noregi, where ór would be more regular, 344; af Islandi, of a traveller, Fms. x. 3; búa her af báðum ríkjunum, to take a levy from, 51; hinir beztu bændr ór Norðlendingafjórðungi ok af Sunnlendingafjórðungi, the most eminent Southerners and Northerners, 113; Gizzurr gékk af útsuðri at gerðinu, from south-west, Sturl. ii. 219; prestar af hvárutveggja biskupsdæmi, from either diocess, Dipl. ii. 11; verða tekinn af heimi, to be taken out of the world, 623. 21; gruflar hon af læknum, scrambles out of the brook, Ísl. ii. 340; Egill kneyfði af horninu í einum drykk, drained off the horn at one draught, literally squeezed every drop out of it, Eg. 557; brottuaf herbúðunurn, Fms. x. 343.
    γ. of things more or less surrounding the subject, corresp. to yfir or um; láta þeir þegar af sér tjöldin, break off, take down the tents in preparing for battle, Eg. 261; kyrtillinn rifnaði af honum, his coat burst, caused by the swollen body, 602; hann hafði leyst af sér skúa sína, he untied his shoes (but binda á sik), 716; Steinarr vildi slíta hann af sér, throw him off, of one clinging to one’s body, 747; tók Gísli þá af sér vápnin, took off his arms, Fms. vii. 39. Of putting off clothes; fara af kápu, Nj. 143; far þú eigi af brynjunni, Bs. i. 541; þá ætlaði Sigurðr at fara af brynjunni, id.; þá var Skarphéðinn flettr af klæðunum, Nj. 209: now more usually fara or klæðum, fötum, exuere, to undress.
    δ. connected with út; föstudaginn for út herrinn af borginni, marched out of the town, Nj. 274; ganga út af kirkjunni, to go out of the church, now út úr, Fms. vii. 107: drekki hann af þeirri jörðunni, of something impregnated with the earth, Laekn. 402.
    ε. more closely corresponding to frá, being in such cases a Latinism (now frá); bréf af páfa, a pope’s bull, Fms. x. 6; rit af hánum, letter from him, 623. 52; bréf af Magnúsi konungi, a letter from king Magnus, Bs. i. 712; farið þér á brautu af mér í eilífan eld, Hom. 143; brott af drottins augliti, Stj. 43.
    ζ. denoting an uninterrupted continuity, in such phrases as land aflandi, from land to land, Eg. 343, Fas. ii. 539; skip af skipl. from ship to ship, Fms. v. 10; brann hvat af öðru, one after another, of an increasing fire, destroying everything, i. 128; brandr af brandi brenn, funi kveykist af funa, one from another, Hm. 56; hverr af öðrum, one after another, in succession, also hverr at öðrum, Eb. 272, 280 (where at in both passages).
    2. metaph., at ganga af e-m dauðum, to go from, leave one dead on the spot, of two combatants; en hann segiz bani hins ef hann gekk af dauðum manni, Grág. ii. 88, Hkr. 1. 327; undr þykir mér er bróðir þinn vildi eigi taka af þér starf þetta, would not take this toil from thee, Nj. 77; þegnar hans glöddust af honum, were fain of him, Fms. x. 380; at koma þeim manni af sér er settr var á fé hans, to get rid of, Ld. 52; vil ek þú vinriir af þér skuldina, work off the debt, Njarð. 366; reka af sér, to repel, Sturl. ii. 219; hann á þá sonu er aldri munu af oss ganga, who will never leave us, whom we shall never get rid of, Fas. i. 280; leysa e-n af e-u, to relieve, 64; taka e-n af lífi, to kill, Eg. 48, 416, Nj. 126; af lífdögum, Fms. vii. 204; ek mun ná lögum af því máli, get the benefit of the law in this case, Eg. 468; muntu enga sætt af mér fá, no peace at my hand, 414; rísa af dauða, to rise from death, Fms. ii. 142; guð bætti honum þó af þessi sótt, healed him of this sickness, ix. 390; vakna af sýn, draumi, svefni, to awaken from a vision, dream, sleep, 655 xxxii. I, Gísl. 24, Eb. 192, Fas. i. 41. Rather with the notion out of, in the phrase af sér etc., e. g. sýna e-t af scr, to shew, exhibit a disposition for or against, Ld. 18; gera mikit af sér, to shew great prowess, Ísl. ii. 368; éf þú gerir eigi meira af þér um aðra leika, unless you make more of thyself, Edda 32; Svipdagr hafði mikit af sér gert, fought bravely, Fas. i. 41; góðr (illr) af sér, good ( bad) of oneself, by nature; mikill af sjálfum sér, proud, bold, stout, Nj. 15; ágætastr maðr af sjálfum sér, the greatest hero, Bret.: góðr af ser, excellent, Hrafn. 7; but, on the contrary, af sér kominn, ruinous, in decay; this phrase is used of old houses or buildings, as in Bs. i. 488 = Sturl. l. c.; af sér kominn af mæði can also be said of a man fallen off from what he used to be; kominn af fotum fram, off his legs from age, Sturl. i. 223, Korm. 154 (in a verse).
    II. WITHOUT MOTION:
    1. denoting direction from, but at the same time continuous connection with an object from which an act or thing proceeds, from; tengja skip hvárt fram af stafni annars, to tie the ships in a line, stem to stern, Fms. i. 157, xi. 111; svá at þeir tóku út af borðum, jutted out of the boards, of rafters or poles, iv. 49; stjarna ok af sem skaft, of a comet, ix. 482; lúka upp af hrossi, to open a gate from off a horse, Grág. ii. 264; hon svarar af sínu sæti sem álpt af baru, Fás. i. 186; þar er sjá mátti utau af firði, af þjóðleið, that might be seen from the fareway on the sea when sailing in the firth, Hkr. ii. 64; þá mun hringt af (better at) Burakirkju, of bells rung at the church, Fms. xi. 160; gengr þar af Meðalfellsströnd, projects from, juts out, of a promontory, Ld. 10.
    2. denoting direction alone; upp af víkinni stóð borg mikil, a burg inland from the inlet, Eg. 161; lokrekkja innar af seti, a shut bed inward from the benches in the hall, Ísl. ii. 262; kapella upp af konungs herbergjum, upwards from, Fms. x. 153; vindr stóð af landi, the wind stood off the land, Bárð. 166.
    β. metaph., stauda af e-u, vide VI. 4.
    γ. ellipt., hallaði af norðr, of the channel, north of a spot, Boll. 348; also, austr af, suðr af, vestr af, etc.
    3. denoting absence; þingheyendr skulu eigi vera um nótt af þingi ( away from the meeting), eðr lengr, þá eru þeir af þingi ( away from (be meeting) ef þeir eru or ( out of) þingmarki, Grág. i. 25; vera um nótt af várþingi, 115; meðan hann er af landi héðan, abroad, 150.
    β. metaph., gud hvíldi af öllum verkum sínum á sjaunda degi, rested from his labours, Ver. 3.
    4. denoting distance; þat er komit af þjóðleið, out of the high road, remote, Eg. 369; af þjóðbraut, Grág. ii. 264, i. 15; Otradalr (a farm) var mjök af vegi, far out of the way, Háv. 53.
    B. TEMP, past, from, out of, beyond:
    1. of a person’s age, in the sense of having past a period of life; af ómaga aldri, of age, able to support oneself, Grág. i. 243; af aeskualdri, stricken in years, having past the prime of life, Eg. 202; lítið af barnsaldri, still a child, Ld. 74; ek em nú af léttasia skeiði, no longer in the prime of life, Háv. 40.
    2. of a part or period of time, past; eigi síðar en nótt er af þingi, a night of the session past, Grág. i. 101; þá er sjau vikur eru af sumri, seven weeks past of the summer, 182; tíu vikur af sumri, Íb. 10; var mikit af nótt, much of the night was past, Háv. 41; mikið af vetri, much of the winter was past, Fas. ii. 186; þriðjungr af nótt, a third of the night past, Fms. x. 160; stund af degi, etc.; tveir mánoðr af sumri, Gþl. 103.
    3. in adverbial phrases such as, af stundu, soon; af bragði, at once; af tómi, at leisure, at ease; af nýju, again; af skyndingu, speedily; af bráðungu, in a hurry, etc.
    C. In various other relations:
    I. denoting the passage or transition of an object, concrete or abstract, of, from.
    1. where a thing is received, derived from, conferred by a person or object; þiggja lið af e-m, to derive help from, Edda 26; taka traust af e-m, to receive support, comfort from, Fms. xi. 243; taka mála af e-m, to be in one’s pay, of a soldier, Eg. 266; halda land af e-m, to hold land of any one, 282; verða viss af e-m, to get information from, 57, Nj. 130; taka við sök af manni (a law term), to undertake a case, suit, Grág. i. 142; hafa umboð af e-m, to be another’s deputy, ii. 374; vera góðs (ills) maklegr af e-m, to deserve good (bad) of, Vd. 88 (old Ed., the new reads frá), Fs. 45; afla matar af eyjum, to derive supplies from, Eb. 12.
    2. where an object is taken by force:
    α. prop. out of a person’s hand; þú skalt hnykkja smíðit af honum, wrest it out of his hand, Nj. 32; cp. taka, þrífa, svipta e-u (e-t) af e-m, to wrest from.
    β. metaph. of a person’s deprival of anything in general; hann tók af þér konuna, carried thy wife off, Nj. 33; tók Gunnarr af þér sáðland þitt, robbed thee of seedland, 103; taka af honum tignina, to depose, degrade him, Eg. 271; vinna e-t af e-m, to carry off by force of arms, conquer, Fms. iii. 29; drepa menn af e-m, for one, slay one’s man, Eg. 417; fell þar lið mart af Eyvindi, many of Eyvind’s people fell there, 261.
    γ. in such phrases as, hyggja af e-u (v. afhuga), hugsa af e-u, to forget; hyggja af harmi; sjá af e-u, to lose, miss; var svá ástúðigt með þeim, at livargi þóttist mega af öðrum sjá, neither of them could take his eyes off the other, Sturl. i. 194; svá er mörg við ver sinn vær, at varla um sér hon af hoiuun nær, Skálda 163.
    3. denoting forfeiture; þá eru þeir útlagir, ok af goðorði sínu, have forfeited their priesthood, Grág. i. 24; telja hann af ráðunum fjár síns alls, to oust one, on account of idiocy or madness, 176; verða af kaupi, to be off the bargain, Edda 26; þá skalt þú af allri fjárheimtunni, forfeit all the claim, Nj. 15; ek skal stefna þér af konunni, summon thee to forfeit, a case of divorce, id.; ella er hann af rettarfari um hana, has forfeited the suit, Grág. i. 381.
    β. ellipt., af ferr eindagi ef, is forfeited, Grág. i. 140.
    II. denoting relation of a part to a whole, off, of, Lat. de; höggva hönd, höfuð, fót af e-um, to cut one’s hand, head, foot off, Nj. 97, 92, Bs. i. 674; höggva spjót af skapti, to sever the blade from the shaft, 264; hann lét þá ekki hafa af föðurarfi sínum, nothing of their patrimony, Eg. 25; vil ek at þú takir slíkt sem þér líkar af varningi, take what you like of the stores, Nj. 4; at þú eignist slíkt af fé okkru sem þú vili, 94.
    β. ellipt., en nú höfum vér kjörit, en þat er af krossinum, a slice of, Fms. vii. 89; Þórðr gaf Skólm frænda sínum af landnámi sínu, a part of, Landn. 211; hafði hann þat af hans eigu er hann vildi, Sturl. ii. 169; þar lá forkr einn ok brotið af endanum, the point broken off, Háv. 24, Sturl. i. 169.
    γ. absol. off; beit hann höndina af, þar sem nú heitir úlfliðr, bit the hand off, Edda 17; fauk af höfuðit, the head flew off, Nj. 97; jafnt er sem þér synist, af er fótrinn, the foot is off, id.; af bæði eyru, both ears off, Vm. 29.
    2. with the notion of—among; mestr skörungr af konum á Norðrlöndum, the greatest heroine in the North, Fms. i. 116; hinn efniligasti maðr af ungum mönnum í Austfjörðum, the most hopeful of youths in the Eastfirths, Njarð. 364; af ( among) öllurn hirðmönnuni virði konungr mest skáld sín, Eg. 27; ef hann vildi nokkura kaupa af þessum konum, Ld. 30; ör liggr þar útiá vegginum, ok er sú af þeirra örum, one of their own arrows, Nj. 115.
    β. from, among, belonging to; guð kaus hana af ollum konum sér til móður, of the Virgin Mary, Mar. A. i. 27.
    γ. metaph., kunna mikit (lítið) af e-u, to know much, little of, Bragi kann mest af skáldskap, is more cunning of poetry than any one else, Edda 17.
    δ. absol. out of, before, in preference to all others; Gunnarr bauð þér góð boð, en þú vildir eingi af taka, you would choose none of them, Nj. 77; ráða e-t af, to decide; þó mun faðir minn mestu af ráða, all depends upon him, Ld. 22; konungr kveðst því mundu heldr af trúa, preferred believing that of the two, Eg. 55; var honum ekki vildara af ván, he could expect nothing better, 364.
    3. with the additional sense of instrumentality, with; ferma skip af e-u, to freight a ship with, Eg. 364; hlaða mörg skip af korni, load many ships with corn, Fms. xi. 8; klyfja tvá hesta af mat, Nj. 74; var vágrinn skipaðr af herskipum, the bay was covered with war ships, 124; fylla ker af glóðum, fill it with embers, Stj. 319; fylla heiminn af sínu kyni, to fill the world with his offspring, Ver. 3.
    III. denoting the substance of which a thing is made, of; used indifferently with ór, though ór be more frequent; þeir gerðu af honum jörðina, af blóði hans sæinn ok vötnin, of the creation of the world from the corpse of the giant Ymir; the poem Gm. 40, 41, constantly uses ór in this sense, just as in modern Icelandic, Edda 5; svá skildu þeir, at allir hlutir væri smíðaðir af nokkru efni, 147 (pref.); húsit var gert af timbrstokkum, built of trunks of timber, Eg. 233; hjöhin vóru af gulli, of gold, golden, Fms. i. 17; af osti, of cheese, but in the verse 1. c. ór osti, Fms. vi. 253; línklæði af lérepti, linen, Sks. 287.
    2. metaph. in the phrases, göra e-t af e-n ( to dispose of), verða af ( become of), hvat hefir þú gört af Gunnari, what hast thou done with Gunnar? Njarð. 376; hvat af motrinuni er orðit, what has become of it? of a lost thing, Ld. 208; hverfr Óspakr á burt, svá eigi vita menn hvat af honum er orðit, what has become of him? Band. 5.
    IV. denoting parentage, descent, origin, domicile, abode:
    1. parentage, of, from, used indifferently with frá; ok eru af þeim komnir Gilsbekkingar, descend from them, but a little below—frá honum eru konmir Sturlungar, Eb. 338, cp. afkvæmi; af ætt Hörðakára, Fms. i. 287; kominn af Trojumönnum, xi. 416; af Ása-ætt (Kb. wrongly at), Edda I.
    β. metaph., vera af Guði (theol.), of God, = righteous, 686 B. 9; illr ávöxtr af íllri rót, Fms. ii. 48; Asia er kölluð af nafni nokkurar konu, derives her name from, Stj. 67; af honum er bragr kallaðr skáldskapr, called after his name, Edda 17.
    2. of domicile; af danskri tungu, of Danish or Scandinavian origin, speaking the Danish tongue, Grág. ii. 73; hvaðan af löndum, whence, native of what country? Ísl.
    β. especially denoting a man’s abode, and answering to á and í, the name of the farm (or country) being added to proper names, (as in Scotland,) to distinguish persons of the same name; Hallr af Síðu, Nj. 189; Erlingr af Straumey, 273; Ástríðr af Djúpárbakka, 39; Gunnarr af Hlíðarenda (more usual frá); þorir haklangr konungr af Ögðum, king of Agdir, Eg. 35, etc.; cp. ór and frá.
    V. denoting a person with whom an act, feeling, etc. originates, for the most part with a periphrastic passive:
    1. by, the Old Engl. of; as, ek em sendr hingað af Starkaði ok sonum hans, sent hither by, Nj. 94; inna e-t af hendi, to perform, 257; þó at alþýða væri skírð af kennimönnum, baptized of, Fms. ii. 158; meira virðr af mönnum, higher esteemed, Ld. 158; ástsæll af landsmönnum, beloved, íb. 16; vinsæll af mönnum, Nj. 102; í allgóðu yfirlæti af þeim feðgum, hospitably treated by them, Eg. 170; var þá nokkut drukkið af alþjóð, there was somewhat hard drinking of the people, Sturl. iii. 229; mun þat ekki upp tekið af þeim sükudólgum mínum, they will not clutch at that, Nj. 257; ef svá væri í hendr þér búit af mér, if í had so made everything ready to thy hands, Ld. 130; þá varð fárætt um af föður hans, his father said little about it, Fms. ii. 154.
    2. it is now also sometimes used as a periphrase of a nom., e. g. ritað, þýtt af e-m, written, translated, edited by, but such phrases scarcely occur in old writers.
    VI. denoting cause, ground, reason:
    1. originating from, on account of, by reason of; af frændsemis sökum, for kinship’s sake, Grág. ii. 72; ómáli af áverkum, speechless from wounds, 27; af manna völdum, by violence, not by natural accident, of a crime, Nj. 76; af fortölum Halls, through his pleading, 255; af ástsæld hans ok af tölum þeirra Sæmundar, by his popularity and the eloquence of S., Íb. 16; af ráðum Haralds konungs, by his contriving, Landn. 157; úbygðr af frosti ok kulda, because of frost and cold, Hkr. i. 5.
    β. adverbially, af því, therefore, Nj. 78; af hví, why? 686 B. 9; þá verðr bóndi heiðinn af barni sínu, viz. if he does not cause his child to be christened, K. Þ. K. 20.
    2. denoting instrumentality, by means of; af sinu fé, by one’s own means, Grág. i. 293; framfæra e-n af verkum sinum, by means of one’s own labour, K. Þ. K. 142; draga saman auð af sökum, ok vælum ok kaupum, make money by, 623. I; af sínum kostnaði, at hi s own expense, Hkr. i. 217.
    β. absol., hún fellir á mik dropa svá heita at ek brenn af öll, Ld. 328; hann fékk af hina mestu sæmd, derived great honotur from it, Nj. 88; elli sótti á hendr honum svá at hann lagðist í rekkju af, he grew bedridden from age, Ld. 54; komast undan af hlaupi, escape by running, Fms. viii. 58; spinna garn af rokki, spin off a wheel (now, spinna á rokk), from a notion of instrumentality, or because of the thread being spun out (?), Eb. 92.
    3. denoting proceeding, originating from; lýsti af höndum hennar, her hands spread beams of light, Edda 22; allir heimar lýstust ( were illuminated) af henni, id.; en er lýsti af degi, when the day broke forth, Fms. ii. 16; lítt var lýst af degi, the day was just beginning to break, Ld. 46; þá tók at myrkja af nótt, the ‘mirk-time’ of night began to set in, Eg. 230; tók þá brátt at myrkva af nótt, the night grew dark, Hkr. ii. 230.
    4. metaph., standa, leiða, hljótast af, to be caused by, result from; opt hlýtst íllt af kvenna hjali, great mischief is wrought by women’s gossip (a proverb), Gísl. 15, 98; at af þeim mundi mikit mein ok úhapp standa, be caused by, Edda 18; kenna kulda af ráðum e-s, to feel sore from, Eb. 42; þó mun her hljótast af margs manns bani, Nj, 90.
    5. in adverbial phrases, denoting state of mind; af mikilli æði, in fury, Nj. 116; af móð, in great emotion, Fms. xi. 221; af áhyggju, with concern, i. 186; af létta, frankly, iii. 91; af viti, collectedly, Grág. ii. 27; af heilu, sincerely, Eg. 46; áf fári, in rage; af æðru, timidly, Nj. (in a verse); af setning, composedly, in tune, Fms. iii. 187; af mikilli frægð, gallantly, Fas. i. 261; af öllu afli, with all might, Grág. ii. 41; af riki, violently, Fbr. (in a verse); af trúnaði, confidently, Grág. i. 400.
    VII. denoting regard to, of, concerning, in respect of, as regards:
    1. with verbs, denoting to tell of, be informed, inquire about, Lat. de; Dioscorides segir af grasi því, speaks of, 655 xxx. 5; er menn spurðu af landinu, inquired about it, Landn. 30; halda njósn af e-u, Nj. 104; er þat skjótast þar af at segja, Eg. 546, Band. 8.
    β. absol., hann mun spyrja, hvárt þér sé nokkut af kunnigt hversu for með okkr, whether you know anything about, how, Nj. 33; halda skóla af, to hold a school in a science, 656 A. i. 19 (sounds like a Latinism); en ek gerða þik sera mestan mann af öllu, in respect of all, that you should get all the honour of it, Nj. 78.
    2. with adjectives such as mildr, illr, góðrafe-u, denoting disposition or character in respect to; alira manna mildastr af fo, very liberal, often-banded, Fms. vii. 197; mildr af gulli, i. 33; góðr af griðum, merciful, Al. 33; íllr af mat en mildr af gulli, Fms. i. 53; fastr af drykk, close, stingy in regard to, Sturl. ii. 125; gat þess Hildigunnr at þú mundir góðr af hestinum, that you would be good about the horse, Nj. 90, cp. auðigr at, v. at, which corresponds to the above phrases; cp. also the phrase af sér above, p. 4, col. I, ll. 50 sqq.
    VIII. periphrasis of a genitive (rare); provincialis af öllum Predikaraklaustrum, Fms. x. 76; vera af hinum mesta fjandskap, to breathe deep hatred to, be on bad terms with, ix. 220; af hendi, af hálfu e-s, on one’s behalf, v. those words.
    IX. in adverbial phrases; as, af launungu, secretly; af hljóði, silently; v. those words.
    β. also used absolutely with a verb, almost adverbially, nearly in the signification off, away; hann bað þá róa af fjörðinn, pass the firth swiftly by rowing, row the firth off, Fms. ix. 502; var pá af farit þat seni skerjóttast var, was past, sailed past, Ld. 142; ok er þeir höfðu af fjórðung, past one fourth of the way, Dropl. 10: skína af, to clear up, of the skv, Eb. 152; hence in common language, skína af sér, when the sun breaks forth: sofa af nóttina, to sleep it away, Fms. ii. 98; leið af nóttin, the night past away, Nj. 53; dvelja af stundir, to kill the time, Band. 8; drepa af, to kill; láta af, to slaughter, kill off;
    γ. in exclamations; af tjöldin, off with the awnings, Bs. i. 420, Fins, ix. 49.
    δ. in the phrases, þar af, thence; hér af, hence, Fms. ii. 102; af fram, straight on, Nj. 144; now, á fram, on, advance.
    X. it often refers to a whole sentence or to an adverb, not only like other prepp. to hér, hvar, þar, but also redundantly to hvaðan, héðan, þaðan, whence, hence, thence.
    2. the preposition may sometimes be repeated, once elliptically or adverbially, and once properly, e. g. en er af var borit at borðinu, the cloth was taken off from the table, Nj. 176; Guð þerrir af (off, away) hvert tár af ( from) augum heilagra manna, God wipes off every tear from the eyes of his saints, 655 xx. vii. 17; skal þó fyrst bætr af lúka af fé vegaiula, pay off, from, Gþl. 160, the last af may be omitted—var þá af borið borðinu—and the prep. thus be separated from its case, or it may refer to some of the indecl. relatives er or sem, the prep. hvar, hér, þar being placed behind them without a case, and referring to the preceding relative, e. g. oss er þar mikit af sagt auð þeim, we have been told much about these riches, Band. 24; er þat skjótast þar af at segja, in short, shortly. Eg. 546; þaðan af veit ek, thence í infer, know, Fms. i. 97.
    XI. it is moreover connected with a great many verbs besides those mentioned above, e. g. bera af, to excel, whence afbragð, afbrigði; draga af, to detract, deduct, hence afdráttr; veita ekki af, to be hard with; ganga at, to be left, hence afgangr; standast af um e-t, to stand, how matters stand; sem af tekr, at a furious rate; vita af, to be conscious, know about (vide VII).
    D. As a prefix to compounds distinction is to be made between:
    I. af privativum, denoting diminution, want, deduction, loss, separation, negation of, etc., answering indifferently to Lat. ab-, de-, ex-, dis-, and rarely to re- and se-, v. the following COMPDS, such as segja, dicere, but afsegja, negare; rækja, colere, but afrækja, negligere; aflaga, contra legem; skapligr, normalis, afskapligr, deformis; afvik, recessus; afhús, afhellir, afdalr, etc.
    II. af intensivum, etymologically different, and akin to of, afr-, e. g. afdrykkja = ofdrykkja, inebrietas; afbrýði, jealously; afbendi, tenesmus; afglapi, vir fatuus, etc. etc. Both the privative and the intensive af may be contracted into á, esp. before a labial f, m, v, e. g. á fram = af fram; ábrýði = afbrýði; ávöxtr = afvöxtr; áburðr = afburðr; ávíta = afvíta (?). In some cases dubious. With extenuated and changed vowel; auvirðiligr or övirðiligr, depreciated, = afv- etc., v. those words.

    Íslensk-ensk orðabók > AF

  • 13 ōs

       ōs ōris (no gen plur.), n     the mouth: ad haec omnia percipienda os est aptissimum: tenerum pueri, H.: os loquentis Opprimere, O.: e foliis natos Ore legunt (apes), V.: Gallica Temperat ora frenis, i. e. controls the horses, H.: nidum sibi construit ore, beak, O.: hostilia Ora canum, jaws, O.— Prov.: equi frenato est auris in ore, H.—The organ of speech, mouth, tongue, lips: in orest omni populo, in everybody's mouth, T.: istius nequitiam in ore volgi esse versatam: Postumius in ore erat, was the common talk, L.: consolatio, quam semper in ore habere debemus, to talk of constantly: poscebatur ore volgi dux Agricola, unanimously, Ta.: uno ore dicere, with one consent, T.: Uno ore auctores fuere, ut, etc., unanimously advised, T.: volito vivus per ora virūm, become famous, Enn. ap. C.: in ora hominum pro ludibrio abire, become a by-word of mockery, L.: quasi pleniore ore laudare, with more zest.—The face, countenance, look, expression, features: figura oris, T.: in ore sunt omnia, i. e. everything depends on the expression: concedas hinc aliquo ab ore eorum aliquantisper, leave them alone, T.: ad tribunum ora convertunt, looks, Cs.: agnoscunt ora parentum, V.: ales cristati cantibus oris, O.: coram in os te laudare, to your face, T.: nulli laedere os, insult to his face, T.: qui hodie usque os praebui, exposed myself to insult, T.: ut esset posteris ante os documentum, etc.: ante ora coniugum omnia pati, L.: Ora corticibus horrenda cavatis, masks, V.—As expressing boldness or modesty, the face, cheek, front, brow<*> os durum! brazen cheek! T.: os durissimum, very bold front: quo redibo ore ad eam, with what face? T.: quo ore ostendi posse? etc., L.: in testimonio nihil praeter vocem et os praestare.—Boldness, effrontery, impudence: quod tandem os est eius patroni, qui, etc.: nostis os hominis.—A voice, speech, expression: ora sono discordia signant, V.: ruit profundo Pindarus ore, H.: falsi ambages oris, O.— A mouth, opening, entrance, aperture, orifice, front: ante os ipsum portūs, L.: ingentem lato dedit ore <*>enestram, V.: os atque aditus portūs: Tiberis, L.: per ora novem, etc., sources, V.: ora navium Rostrata, beaks, H.—Fig., a mouth: ex tot<*>us belli ore ac faucibus.
    * * *
    I
    mouth, speech, expression; face; pronunciation
    II
    bone; (implement, gnawed, dead); kernel (nut); heartwood (tree); stone (fruit)
    III
    bones (pl.); (dead people)

    Latin-English dictionary > ōs

  • 14 पुष्पक


    pushpaka
    m. a kind of serpent Suṡr. ;

    N. of a mountain MārkP. ;
    ( ikā) f. the tartar of the teeth L. ;
    the mucus of the tongue. Gal.;
    the mucus of the glans penis orﾠ urethra L. ;
    the last words of a chapter (which state the subject treated therein) L. ;
    n. (rarely m.) N. of the self-moving aerial car of Kubera ( alsoﾠ - vimāna n.;
    it was carried off by the demon Rāvaṇa andﾠ constantly used by him till he was slain by Rāma-candra, who then employed the car to transport himself andﾠ Sītā back to Ayodhyā) MBh. R. etc.;
    N. of a forest Hariv. ;
    calx of brass orﾠ green vitriol used as a collyrium L. ;
    a bracelet (esp. one of jewels) L. ;
    a small earthen fire-place orﾠ furnace on wheels L. ;
    a cup orﾠ vessel of iron L. ;
    a partic. disease of the eyes (albugo) L.

    Sanskrit-English dictionary > पुष्पक

  • 15 jag’

    jaw; the seam connecting the upper and the sole on a shoe. jag’ ochiq blabbermouth, chatterbox; crybaby, perpetual cryer. jag’ tish dogteeth. jag’ tinmaydigan tongue wagger; one who eats constantly. jag’iga suyanib/jag’ ur to jaw, to prattle

    Uzbek-English dictionary > jag’

  • 16 os

    1.
    ōs, ōris (no gen. plur.), n. [kindr. with Sanscr. āsya, os, vultus, facies], the mouth (syn. bucca): quam tibi ex ore orationem duriter dictis dedit, Enn. ap. Non. p. 512, 8:

    ex ore in ejus os inflato aquam dato palumbo,

    Cato, R. R. 90:

    ad haec omnia percipienda os est aptissimum,

    Cic. N. D. 2, 54, 184:

    oris hiatus,

    id. ib. 2, 47, 122:

    os tenerum pueri,

    Hor. Ep. 2, 1, 126:

    fetidum,

    Cic. Pis. 7, 13:

    trilingue,

    Hor. C. 2, 19, 31:

    os loquentis Opprimere,

    Ov. M. 3, 296: in ore omnium esse, to be in everybody's mouth, to be the common talk:

    in ore est omni populo,

    Ter. Ad. 1, 2, 13:

    istius nequitiam in ore vulgi atque in communibus proverbiis esse versatam,

    Cic. Verr. 2, 1, 46, § 121:

    Harmodius in ore est,

    id. Tusc. 1, 49, 116:

    in ore omnium,

    id. Verr. 2, 2, 23, § 56:

    habere aliquid in ore,

    to have a thing in one's mouth, be constantly talking of it, id. Fam. 6, 18, 6; id. ib. 5, 16, 2; id. Fin. 3, 11, 37; id. Att. 14, 22, 2:

    poscebatur ore vulgi dux Agricola,

    with one voice, one consent, unanimously, Tac. Agr. 41.—So, uno ore, unanimously, Ter. Phorm. 4, 3, 20; id. And. 1, 1, 69; Curt. 10, 2, 18; Cic. Lael. 23, 86; Sen. Ep. 81, 31:

    uno omnes eadem ore fremebant,

    Verg. A. 11, 132: volito vivus per ora virūm, soon become famous, Enn. ap. Cic. Tusc. 1, 15, 34 (Epigr. v. 4 Vahl.):

    virūm volitare per ora,

    Verg. G 3, 9:

    in ora vulgi, or hominum pervenire, or abire,

    to get into people's mouths, become the common talk, Cat. 40, 5; Liv. 2, 36, 3:

    ire per ora Nomen,

    Sil. 3, 135:

    hic Graecā doctrinā ore tenus exercitus animum bonis artibus non induerat,

    i. e. only as far as his tongue, only so as to talk, Tac. A. 15, 45.—Hence, os suum aperire (eccl. Lat.), to begin to speak, Vulg. Job, 33, 2; id. Ecclus. 51, 33 et saep.:

    os alicujus aperire,

    to cause to speak, id. Ezech. 33, 22; cf. id. ib. 24, 27;

    3, 27.—But: aperuerunt super me os suum, sicut leo,

    threatened, Vulg. Psa. 21, 13: os sublinere alicui, to cheat, befool, v. sublino.—
    B.
    Esp.: pleno ore, i. e. heartily, zealously:

    ea nescio quomodo quasi pleniore ore laudamus,

    Cic. Off. 1, 18, 61.—
    II.
    Transf.
    A.
    In gen.: the face, countenance (syn.:

    vultus, facies), acutis oculis, ore rubicundo,

    Plaut. Ps. 4, 7, 118:

    figura oris,

    Ter. Eun. 2, 3, 26: iratorum, [p. 1282] Cic. Off. 1, 29, 102:

    in ore sunt omhia, in eo autem ipso dominatus est omnis oculorum,

    i. e. every thing depends on the countenance, id. de Or. 3, 59, 221:

    in tuo ore vultuque acquiesco,

    id. Deiot. 2, 5:

    concedas hinc aliquo ab ore eorum aliquantisper,

    come out from them, out from their presence, leave them alone, Ter. Heaut. 3, 3, 11. —So of lower animals:

    insignis et ore Et rutilis clarus squamis,

    Verg. G. 4, 92:

    ore rubicundo (gallina),

    Plin. 10, 56, 77, § 156:

    ales cristati cantibus oris,

    Ov. M. 11, 597:

    coram in os aliquem laudare,

    to praise one to his face, Ter. Ad. 2, 4, 5:

    alicui laedere os,

    to insult one to his face, id. ib. 5, 4, 10:

    praebere os,

    to expose one's self to personal insults, id. ib. 2, 2, 7; so,

    os praebere ad contumeliam,

    Liv. 4, 35:

    in ore parentum liberos jugulat,

    before their parents' eyes, Sen. Ben. 7, 19, 8:

    quae in ore atque in oculis provinciae gesta sunt,

    Cic. Verr. 2, 2, 33, § 81:

    in ore omnium cotidie versari,

    id. Rosc. Am. 6, 16:

    ut esset posteris ante os documentum Persarum sceleris sempiternum,

    id. Rep. 3, 9, 15:

    illos aiunt epulis ante ora positis excruciari fame,

    Macr. Somn. Scip. 1, 10, 13:

    ante ora conjugum omnia pati,

    Liv. 28, 19, 12.—So of the face, front, as indicative of modesty or impudence: os habet, linguam, perfidiam, = Engl. cheek, Plaut. Mil. 2, 2, 33:

    os durum!

    you brazen face! Ter. Eun. 4, 7, 36:

    os durissimum,

    very bold, Cic. Quint. 24, 77:

    impudens,

    Ter. Eun. 3, 5, 49:

    quo redibo ore ad eam, quam contempserim?

    with what face? id. Phorm. 5, 7, 24; cf. id. ib. 5, 9, 53; id. Heaut. 4, 3, 22; Liv. 26, 32.—Hence, transf., boldness, effrontery, impudence:

    quod tandem os est illius patroni, qui, etc.,

    Cic. de Or. 1, 38, 175:

    nostis os hominis, nostis audaciam,

    id. Verr. 2, 2, 20, § 48; id. Rab. Post. 12, 34:

    non, si Appii os haberem,

    id. Fam. 5, 10, a, 2; id. ib. 9, 8, 1.—On the contrary: os molle, modest, bashful:

    nihil erat mollius ore Pompeii,

    Sen. Ep. 11, 3.—
    B.
    The head:

    Gorgonis os pulcherrimum, cinctum anguibus,

    Cic. Verr. 2, 4, 56, § 124:

    truncis arborum antefixa ora,

    Tac. A. 1, 61. —
    C.
    Speech ( poet.):

    ora sono discordia signant,

    Verg. A. 2, 423.—
    D.
    A mouth, opening, entrance, aperture, orifice:

    os lenonis aedium,

    Plaut. Ps. 4, 1, 41:

    porta velut in ore urbis,

    Liv. 25, 11 fin.:

    ingentem lato dedit ore fenestram,

    Verg. A. 2, 482:

    Ponti,

    Cic. Verr. 2, 4, 58, § 129:

    os atque aditus portus,

    id. ib. 2, 5, 12, §

    30: specūs,

    entrance, Tac. A. 4, 59:

    vascula oris angusti,

    Quint. 1, 2, 28:

    ulceris,

    Verg. G. 3, 454:

    Tiberis,

    Liv. 1, 33:

    venarum,

    Cels. 2, 7.— Also of the sources of a stream:

    fontem superare Timavi, Unde per ora novem, etc.,

    Verg. A. 1, 245.—
    E.
    The beak of a ship:

    ora navium Rostrata,

    Hor. Epod. 4, 17.—
    F.
    Os leonis, lion's-mouth, a plant, Col. 10, 98.—
    G.
    The edge of a sword:

    interfecit in ore gladii,

    Vulg. 1 Reg. 15, 8; id. 4 Reg. 10, 25 et saep.
    2.
    ŏs, ossis (collat. form ossum, i, Varr. ap. Charis. p. 112 P.; Att. ap. Prisc. p. 750 ib.; Tert. Carm. adv. Marc. 2, 196: ossu, u, Charis. p. 12 P.—In plur.:

    OSSVA for OSSA, freq. in inscrr.,

    Inscr. Orell. 2906; 4361; 4806; Inscr. Osann. Syll. p. 497, 1; Cardin. Dipl. Imp. 2, 11: ossuum for ossium, Prud. steph. 5, 111), n. [prop. ossis for ostis, kindred with Sanscr. asthi, os; Gr. osteon; Slav. kostj], a bone (class.).
    I.
    Lit.:

    quid dicam de ossibus?

    Cic. N. D. 2, 55, 139:

    cur hunc dolorem cineri ejus atque ossibus inussisti? (i. e. mortuo),

    id. Verr. 2, 1, 44, § 113; id. ib. 2, 5, 49, § 128: ossa legere, to gather up the bones that remain after burning a corpse, Verg. A. 6, 228; Sen. Ira, 2, 33, 6:

    condere,

    to bury, Verg. A. 5, 47: ossa legere, to extract fragments of bone from a wound, Sen. Ben. 5, 24, 3; id. Prov. 3; Quint. 6, 1, 30: tum vero exarsit juveni dolor ossibus ingens, in his bones, i. e. in his inmost part, in his soul, Verg. A. 5, 172:

    cui versat in ossibus Durus amor,

    id. G. 3, 258; id. A. 6, 55; cf. Vulg. Job, 4, 14.—
    B.
    Transf., the hard or innermost part of trees or fruits:

    arborum ossa,

    i. e. the inside wood, the heart, Plin. 17, 27, 43, § 252:

    olearum ac palmularum,

    i. e. the stones, Suet. Claud. 8.—
    II.
    Trop., the bones, the solid parts or outlines of a discourse:

    utinam imitarentur (Atticos dicendo), nec ossa solum, sed etiam sanguinem,

    Cic. Brut. 17, 68; cf. id. Fin. 4, 3, 6; Quint. 1, p. 34.

    Lewis & Short latin dictionary > os

  • 17 ossu

    1.
    ōs, ōris (no gen. plur.), n. [kindr. with Sanscr. āsya, os, vultus, facies], the mouth (syn. bucca): quam tibi ex ore orationem duriter dictis dedit, Enn. ap. Non. p. 512, 8:

    ex ore in ejus os inflato aquam dato palumbo,

    Cato, R. R. 90:

    ad haec omnia percipienda os est aptissimum,

    Cic. N. D. 2, 54, 184:

    oris hiatus,

    id. ib. 2, 47, 122:

    os tenerum pueri,

    Hor. Ep. 2, 1, 126:

    fetidum,

    Cic. Pis. 7, 13:

    trilingue,

    Hor. C. 2, 19, 31:

    os loquentis Opprimere,

    Ov. M. 3, 296: in ore omnium esse, to be in everybody's mouth, to be the common talk:

    in ore est omni populo,

    Ter. Ad. 1, 2, 13:

    istius nequitiam in ore vulgi atque in communibus proverbiis esse versatam,

    Cic. Verr. 2, 1, 46, § 121:

    Harmodius in ore est,

    id. Tusc. 1, 49, 116:

    in ore omnium,

    id. Verr. 2, 2, 23, § 56:

    habere aliquid in ore,

    to have a thing in one's mouth, be constantly talking of it, id. Fam. 6, 18, 6; id. ib. 5, 16, 2; id. Fin. 3, 11, 37; id. Att. 14, 22, 2:

    poscebatur ore vulgi dux Agricola,

    with one voice, one consent, unanimously, Tac. Agr. 41.—So, uno ore, unanimously, Ter. Phorm. 4, 3, 20; id. And. 1, 1, 69; Curt. 10, 2, 18; Cic. Lael. 23, 86; Sen. Ep. 81, 31:

    uno omnes eadem ore fremebant,

    Verg. A. 11, 132: volito vivus per ora virūm, soon become famous, Enn. ap. Cic. Tusc. 1, 15, 34 (Epigr. v. 4 Vahl.):

    virūm volitare per ora,

    Verg. G 3, 9:

    in ora vulgi, or hominum pervenire, or abire,

    to get into people's mouths, become the common talk, Cat. 40, 5; Liv. 2, 36, 3:

    ire per ora Nomen,

    Sil. 3, 135:

    hic Graecā doctrinā ore tenus exercitus animum bonis artibus non induerat,

    i. e. only as far as his tongue, only so as to talk, Tac. A. 15, 45.—Hence, os suum aperire (eccl. Lat.), to begin to speak, Vulg. Job, 33, 2; id. Ecclus. 51, 33 et saep.:

    os alicujus aperire,

    to cause to speak, id. Ezech. 33, 22; cf. id. ib. 24, 27;

    3, 27.—But: aperuerunt super me os suum, sicut leo,

    threatened, Vulg. Psa. 21, 13: os sublinere alicui, to cheat, befool, v. sublino.—
    B.
    Esp.: pleno ore, i. e. heartily, zealously:

    ea nescio quomodo quasi pleniore ore laudamus,

    Cic. Off. 1, 18, 61.—
    II.
    Transf.
    A.
    In gen.: the face, countenance (syn.:

    vultus, facies), acutis oculis, ore rubicundo,

    Plaut. Ps. 4, 7, 118:

    figura oris,

    Ter. Eun. 2, 3, 26: iratorum, [p. 1282] Cic. Off. 1, 29, 102:

    in ore sunt omhia, in eo autem ipso dominatus est omnis oculorum,

    i. e. every thing depends on the countenance, id. de Or. 3, 59, 221:

    in tuo ore vultuque acquiesco,

    id. Deiot. 2, 5:

    concedas hinc aliquo ab ore eorum aliquantisper,

    come out from them, out from their presence, leave them alone, Ter. Heaut. 3, 3, 11. —So of lower animals:

    insignis et ore Et rutilis clarus squamis,

    Verg. G. 4, 92:

    ore rubicundo (gallina),

    Plin. 10, 56, 77, § 156:

    ales cristati cantibus oris,

    Ov. M. 11, 597:

    coram in os aliquem laudare,

    to praise one to his face, Ter. Ad. 2, 4, 5:

    alicui laedere os,

    to insult one to his face, id. ib. 5, 4, 10:

    praebere os,

    to expose one's self to personal insults, id. ib. 2, 2, 7; so,

    os praebere ad contumeliam,

    Liv. 4, 35:

    in ore parentum liberos jugulat,

    before their parents' eyes, Sen. Ben. 7, 19, 8:

    quae in ore atque in oculis provinciae gesta sunt,

    Cic. Verr. 2, 2, 33, § 81:

    in ore omnium cotidie versari,

    id. Rosc. Am. 6, 16:

    ut esset posteris ante os documentum Persarum sceleris sempiternum,

    id. Rep. 3, 9, 15:

    illos aiunt epulis ante ora positis excruciari fame,

    Macr. Somn. Scip. 1, 10, 13:

    ante ora conjugum omnia pati,

    Liv. 28, 19, 12.—So of the face, front, as indicative of modesty or impudence: os habet, linguam, perfidiam, = Engl. cheek, Plaut. Mil. 2, 2, 33:

    os durum!

    you brazen face! Ter. Eun. 4, 7, 36:

    os durissimum,

    very bold, Cic. Quint. 24, 77:

    impudens,

    Ter. Eun. 3, 5, 49:

    quo redibo ore ad eam, quam contempserim?

    with what face? id. Phorm. 5, 7, 24; cf. id. ib. 5, 9, 53; id. Heaut. 4, 3, 22; Liv. 26, 32.—Hence, transf., boldness, effrontery, impudence:

    quod tandem os est illius patroni, qui, etc.,

    Cic. de Or. 1, 38, 175:

    nostis os hominis, nostis audaciam,

    id. Verr. 2, 2, 20, § 48; id. Rab. Post. 12, 34:

    non, si Appii os haberem,

    id. Fam. 5, 10, a, 2; id. ib. 9, 8, 1.—On the contrary: os molle, modest, bashful:

    nihil erat mollius ore Pompeii,

    Sen. Ep. 11, 3.—
    B.
    The head:

    Gorgonis os pulcherrimum, cinctum anguibus,

    Cic. Verr. 2, 4, 56, § 124:

    truncis arborum antefixa ora,

    Tac. A. 1, 61. —
    C.
    Speech ( poet.):

    ora sono discordia signant,

    Verg. A. 2, 423.—
    D.
    A mouth, opening, entrance, aperture, orifice:

    os lenonis aedium,

    Plaut. Ps. 4, 1, 41:

    porta velut in ore urbis,

    Liv. 25, 11 fin.:

    ingentem lato dedit ore fenestram,

    Verg. A. 2, 482:

    Ponti,

    Cic. Verr. 2, 4, 58, § 129:

    os atque aditus portus,

    id. ib. 2, 5, 12, §

    30: specūs,

    entrance, Tac. A. 4, 59:

    vascula oris angusti,

    Quint. 1, 2, 28:

    ulceris,

    Verg. G. 3, 454:

    Tiberis,

    Liv. 1, 33:

    venarum,

    Cels. 2, 7.— Also of the sources of a stream:

    fontem superare Timavi, Unde per ora novem, etc.,

    Verg. A. 1, 245.—
    E.
    The beak of a ship:

    ora navium Rostrata,

    Hor. Epod. 4, 17.—
    F.
    Os leonis, lion's-mouth, a plant, Col. 10, 98.—
    G.
    The edge of a sword:

    interfecit in ore gladii,

    Vulg. 1 Reg. 15, 8; id. 4 Reg. 10, 25 et saep.
    2.
    ŏs, ossis (collat. form ossum, i, Varr. ap. Charis. p. 112 P.; Att. ap. Prisc. p. 750 ib.; Tert. Carm. adv. Marc. 2, 196: ossu, u, Charis. p. 12 P.—In plur.:

    OSSVA for OSSA, freq. in inscrr.,

    Inscr. Orell. 2906; 4361; 4806; Inscr. Osann. Syll. p. 497, 1; Cardin. Dipl. Imp. 2, 11: ossuum for ossium, Prud. steph. 5, 111), n. [prop. ossis for ostis, kindred with Sanscr. asthi, os; Gr. osteon; Slav. kostj], a bone (class.).
    I.
    Lit.:

    quid dicam de ossibus?

    Cic. N. D. 2, 55, 139:

    cur hunc dolorem cineri ejus atque ossibus inussisti? (i. e. mortuo),

    id. Verr. 2, 1, 44, § 113; id. ib. 2, 5, 49, § 128: ossa legere, to gather up the bones that remain after burning a corpse, Verg. A. 6, 228; Sen. Ira, 2, 33, 6:

    condere,

    to bury, Verg. A. 5, 47: ossa legere, to extract fragments of bone from a wound, Sen. Ben. 5, 24, 3; id. Prov. 3; Quint. 6, 1, 30: tum vero exarsit juveni dolor ossibus ingens, in his bones, i. e. in his inmost part, in his soul, Verg. A. 5, 172:

    cui versat in ossibus Durus amor,

    id. G. 3, 258; id. A. 6, 55; cf. Vulg. Job, 4, 14.—
    B.
    Transf., the hard or innermost part of trees or fruits:

    arborum ossa,

    i. e. the inside wood, the heart, Plin. 17, 27, 43, § 252:

    olearum ac palmularum,

    i. e. the stones, Suet. Claud. 8.—
    II.
    Trop., the bones, the solid parts or outlines of a discourse:

    utinam imitarentur (Atticos dicendo), nec ossa solum, sed etiam sanguinem,

    Cic. Brut. 17, 68; cf. id. Fin. 4, 3, 6; Quint. 1, p. 34.

    Lewis & Short latin dictionary > ossu

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  • List of Forgotten Realms characters — This is a list of fictional characters from the Forgotten Realms campaign setting for the Dungeons Dragons fantasy role playing game. Most of these characters have appeared in the multiple series of novels set in the Forgotten Realms. Contents:… …   Wikipedia

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